Anamnesis 2025 Day 4 Evening (Grand Finale)

Transcript Summary

1. (Revelation 5:6). The appearance and the likeness of the Lamb that was seen in the midst of the Throne is a compression of a Person, and has a relationship with the little book. The little book made Him little.

2. The little Lamb destroyed the dragon. The dragon has horns and heads, which Satan developed. He tampered with his divinity to do this, but divinity is a sacred water that should not be contaminated. That contamination was another law to his own little book.

3. The dragon is a negative book. He used to be little (when he was an angel – Lucifer), but he lifted himself up and gave himself breath (Isa. 14:13). He is a dragon, devil and serpent – this is his Satanic operation. As a serpent, he is a carrier of the corruptible seed.

4. The devil did not come into the garden as a dragon but as a serpent. The serpent planted his seed in the garden to make a tree. The tree of darkness was a tree of wrong divinity—a negative divine life from the word. As a serpent, he was a supplanter and he was able to get Adam to relinquish his birthright.

5. Satan’s plan was to move man to being a devil. He taught Cain to be a devil. As at Genesis 6, the imagination of men had become evil continually (Gen. 6:5), and man had gotten to the place of negative testimony.

6. The way of Cain is actually the way of the devil. From the beginning, God had established His path upon the face of the earth. It took a process for Satan to find a way on earth. The making of a way requires a person, other than its creator, to initiate it in our universe.

7. Satan teaches man his path, and through this, he gradually spread his enterprise. There was a time man used to live long, but the decline in the age of men before death is as a result of ways that were tampered with. When the way of death was established, God said that the days of man shall be 120 years (Gen. 6:3).

8. Satan ascended to the air (the strata that is a little lower than the angels), when the first Adam fell. However, when Jesus (the last Adam) came, He occupied that space. The longer Jesus lasted there, the more Satan’s rage became more vehement. The way Satan battered Jesus at the crucifixion was out of anger.

9. The graveyard experience of Jesus was not about winning a war; rather, it was suffering to undo what hell had done. God knew that when a man is only saved at the surface, the work is not yet fully done. Therefore, the cross alone was not enough.

10. Jesus descended first into the abyss where He suffered for three days and nights. The billows of hell came upon Jesus for mankind, till He became the first begotten of and from the dead. He abolished death and brought life and immortality to light through the gospel (2 Tim. 1:10).

11. Death is that which has the ability to make men completely depart from God, but Jesus crushed it. Jesus, who was made sin on the cross, became the righteousness of God completely. He became the only begotten Son of God. Jesus went into hell to complete His training on how to save men to the uttermost.

12. (‭‭Hebrews‬ ‭13‬:‭20). The great Shepherd was brought forth from hell; therefore, He can feed hell out of you. Jesus was sown in weakness and raised in power. He was sown a natural body and raised a spiritual body (1 Cor. 15:42-44).

13. (Genesis 3:15). Anyone who bruises the head of the serpent is given a mark around the heel. Bruising the heel does not mean he has overcome you. Your trials are your bruises. Those are signs that you have bruised his head. But you should not only look at your own bruise. You should also check the damage to his head (Rom. 16:20).

14. The word makes one strong to overcome the wicked one, who is the serpent. Satan is not the owner of the air, he occupies it illegally. He took it from man and feels no one can take it from him. But God is pushing that case right now and we will win that war.

15. (Rev. 22:9). The servants and the prophets are in the ordinances of everlasting life or divine life. The first covenant has ordinances of divine service. The servant, the first prophet and the highest/last prophet are services of the divine.

16. The servant and the two prophets are levels of service. The first service belongs to the servant, the second belongs to the first prophet, while the other one belongs to the last prophet. This shows that worship is in grades.

17. The word of God is the seed of the incorruptible life. It is the incorruptible seed. It begins incorruptibility but does not end it. Therefore, one needs more than the word or the seed to fully develop the full life of the incorruptible.

18. Every kingdom begins with a seed. The parable of the sower is a parable of the word and the beginning of dominion. The interpretation of that parable is that all the fruits that came from the yielding of the good ground should lead to the next level, which is the ministry of the blood (Matt. 13:23).

19. When coming into the life of the blood, everyone is ranked according to their order of fruit bearing – thirty, sixty or hundredfold. Our hierarchy is according to how we bear fruits, even in the same dominion. The purpose of the word is for one to come into a place of fusion, where one can enter into the place of the covenant.

20. (Matthew 13:14-15). The conversion, by virtue of seeing, hearing and understanding, is not done only by the seed, for not all of God’s seasons are in the word. There is also need to bear fruit unto perfection (Luke 8:14).

21. The ministry of reconciliation comes from the word of reconciliation. Word starts reconciliation, ministry takes it over, and then, the book completes it. The purpose of the book, which is the oath of God, is for you to not turn after the works are done. That is what seals the work.

22. In everlasting life, there is a Lamb and there is a Lion. The nature of a lion can be likened to oath. This is why the lion does not turn away from its prey. We need to learn this nature from the lion.

23. Oath is an end to all strife. However, oath needs two things before it can be engaged: the word of God and the testimony. They are the two immutable things by which it is impossible for God to lie (Heb. 6:18). Oath needs to be put on a person to make such a one immutable and unchangeable.

24. The servants and the two prophets are carriers of things, which are for nature formation. One who is a servant of our Lord Jesus Christ is one who has carried life through service. Such a one has gotten life by serving Jesus.

25. The One who came to die amidst the Trinity is the Word of God. In this context, the Word of God is not a seed, but a Being called ‘servant’. This is why The Word of God is the house of God. The Father and Holy Ghost have been around but God could not be broken through until the Word came. That is when people could have access to God.

26. Inside God is a servant, a prophet (which is testimony), and another prophet (which is the book – an oath). Therefore, oath is in God. Oath will give you a star. When you have an oath, you can qualify for the morning.

27. The nature of the beings in God is that, in them is contained the incorruptible, the undefiled, and unfading. ‘Unfading’ is the last nature. It can only take a prophet to not fade away.

28. (1 Peter 5:4). You cannot receive a crown that fades not away if you have not turned many to righteousness. Stars are leaders and shepherds. The end of your reward is that you will be conscripted a shepherd.

29. Jesus became a great shepherd. The Father is also a shepherd. Eternal God and the Lamb are Shepherds. The shepherdic nature is a prophetic nature. Someone can be a carrier of testimony but may not come to this point. No one sits on the throne and is not a shepherd.

30. The five-fold ministry can have access to the unfading gift by enduring and laying down their lives for the flock. If a saint can lay down his life for his brethren, he can also come into this arrangement.

31. God is raising a manner of prophets that can be found inside Him. The inner nature God first raised are those three natures – The servant, and the two prophets. Every other thing can rest on them. As such, a prophet can become a priest. No priest can operate without that prophetic nature.

32. What God has given to prophets is the order of worship. A prophet is endowed within, on how to please God and how to sacrifice for God. Therefore, a prophet has secrets of priesthood.

33. One of the ways to know God is to understand His worship order and submit to Him. Submitting to God is actually our worship. It entails doing what God wants, aligning with the Godhead properly, keying into God, and getting to know what pleases Him perfectly.

34. A prophet is one who sees into the temple called God, for God is a temple and He needs prophets to see Him. The wisdom of pleasing God is prophetic. As such, the prophetic nature is beyond fortelling. Rather, it is about discovering who God is.

35. It can only take a prophet to go deep in God. Prophets stay where the secrets of God are(Amos 3:7). Testimony makes prophets and Testament is a prophetic nature.

36. (1 Corinthians 10:16). Communion begins with Christ but there is another higher communion—the blood of God. The blood of God is in Jesus’ blood and that blood has portions. There is what is called Christ and then, the testament of the blood of God.

37. When you drink into Christ you become a prophet of Christ. Christ (the nature) is a mini prophet. The prophets in Genesis were full prophets. They were Adams and sons of God in a measure.

38. Prophets in the Old Testament, prophets of Exodus like Malachi and Isaiah are prophets of Christ. They prophesied Christ. People like Ezekiel are prophets of the Lord God in Israel. God won’t close the age until these prophets find expression.

39. Oath is a person that is unchangeable; somebody that you cannot turn. Before you carry oath, you must have the body of oath and the blood of oath, then you can be taught oath.

40. The devil is full of wisdom (the word) and perfect with beauty (the blood) and then he seals up the sum. So he has everything hence if you want to overcome him, you need the three—the seal of the Son, fullness of wisdom, and perfection in beauty.

41. The book will teach you oath and seal you. God wants you to do His will. But to finish His work is a different thing. The will is not just word of God and the testimony of God. There is also need to finish His work. To finish is the perfect will.

42. To finish is to receive the book and get it done shortly. When you get it done shortly, it adds quickness to you. Finishing gives you the nature of one who does things swiftly because of the Person coming.

43. Jesus is not coming to give you the book quickly; He gives you the book and expects that the book makes you quick. When He comes quickly He comes with reward because reward is fast. If you do not have speed, you will not receive the reward.

44. Jesus is coming with reward quickly, so we need to be fast (in our capacity to receive), in the same manner Elisha was fast to discern and follow Elijah before he ascended. The season of reward is not far from us; therefore, we should not be like the sons of the prophets who laughed from afar (2 Kings 2:1-13).

Blessings!