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Believers’ Convention 2025 – Day 6 Morning Session – Rev. Busuyi Olabode

Date: Friday, 22nd August, 2025

Transcript Summary 

  1. We were saved to be saved; salvation is what the Father is doing at this time. The Son makes free and free indeed. The devil cannot believe that man can be saved—that one day, man will declare that he is saved, never to be bound again. 
  1. The time of His throne is a time of victory and triumph. It is a time of the reign of God’s life over all the things that have reigned over men.
  1. “…then shall be brought to pass the saying that is written, Death is swallowed up in victory.” (1 Cor. 15:54). Ultimately, among men, this saying will come to pass. It has not yet come to pass as it is not talking about what happened to Jesus but about what will happen to us. 
  1. The cruelty, love and jealousy of the grave is its power (SOS. 8:7-8). Grave is not where people are kept six feet under the ground; rather, it is a spirit. It is what men love—a territory of love that holds men down. It is a keeper of the assault of death.
  1. It is a lie when a person believes they cannot help themself from an act of sin. Someone led them to the point where they think they cannot help themselves. Grave and sin can convince a person to a place where they give up their will and submit to the power of the grave, and stop fighting back. But you have to choose to live. You must believe that you can live this triumphant life; you can live the life of the Son. 
  1. The strength of sin is the law so this law has to be altered and changed through a higher law. Laws are powerful and legal, they are acceptable in the spirit and in nature. Nature is surrounded by laws; everything in the natural world is run by laws.
  1. We cannot handle death until the ministry of the Son is unveiled; knowing the Son in His ministry and how He stands in his office to ensure that everything that has been marshalled against us is carefully detonated. 
  1. No one can be saved without being aware. We must get to a place in our journey with God where we are aware and awake to righteousness. We should consider our behavioral patterns so that what we are hearing can profit us. We need to have the heart for the message because with the heart man believes (Rom. 10:10). 
  1. The love of God is important as a tool to deal with contrary loves. The devil convinces us to enter into his own love. If sin is strong and grave is cruel, then we need another route of love and jealousy to undo what jealousy brought. This is why nobody can be received into the Holiest of All without having fervent charity.
  1. We need to hack the strength of the love of this world. The more we grow in age, the more we love; our age is our love. The world of men is the world of awakening love. The iniquities of man are the things he loves and this is why it is not easy to deal with sin and death. So the allocation of the Father is to deal with the things we love.
  1. The Father has to receive us as priests because it is only priests that can understand the issue of covenant. Every priest is given the ordination to keep knowledge (Mal. 2:7). A priest is a man who deals with knowledges and laws; he cannot behave unaware of laws. It is only a priest that can see the laws of sin and death, handle remission and the issues of gifts and sacrifices.  
  1. Every area of our lives that we keep from this life is a place of re-enacting death. We have made covenants there before and by keeping it from the life of God, we are re-enacting that covenant. 
  1. (2 Cor. 6:18).The everlasting God is the Creator; the Lord is the builder, the raiser and the worker, the Lord Almighty. The Lord is the Father that has to manifest to us as our judge, law-giver and king (Isa. 33:22). He brings things that has to do with saving us and building us against death. The crushing of death is the building of life; if you do not build life, death will remain.
  1. The Lord Almighty can only be a judge over the laws He has given. He gives the law of the everlasting covenant and brings new laws, writing a new way of life in us gradually. He has to be our king first before we can receive His law, then He can be our judge.
  1. (Mal. 3:3). Without the Father coming as a refiner and purifier of silver, we cannot have sons of Levi who will meet with the requirement of entering into the Holiest. Sons of Levi have to receive everlasting laws because sin and death are everlasting matters; they have to be trained with  laws of everlasting righteousness. 
  1. (Heb. 4:12). You cannot say you have received the word if you cannot handle the intents of the heart. An average child hides his intent. Sometimes we hide a matter by explaining the matter and it would take a priest to see what we are hiding. When Jesus was being accused, He did not defend Himself (1 Tim. 6:13). Heaven was following up on his silence. In the court of life, there are times we would not have to say anything.
  1. When moving towards the throne of the Father, some thrones precede that throne which will put a demand on you by all means to learn righteousness. 
  1. (Ps. 122:3-6). The thrones of judgement are the thrones of the house of David.  It is when we have learnt everlasting laws that they can start to bring thrones of judgement. Judgement is the ability to see the way God sees. 
  1. When laws are re-routing your nature, it can sometimes feel like you are being cheated by God. When laws come to a soul, the soul does not receive it smiling, but a time will come when we will start loving the laws of God.  
  1. (Ps. 36:5-8). The root of God’s throne is judgement; that is where righteousness can spring forth from.
  1. A time will come when we will see as God sees. When we start seeing in the light of His life, we are taking thrones (Ps. 36:9). Thrones are established upon the light of God that has become judgement. 
  1. Righteousness and judgement are lights. When righteousness light takes a seat or a root, it becomes a throne. Once you have the throne, you have the answer against anything that death will raise.
  1. What the twelve tribes have are inheritances; the first being Sardius and the last one Jasper. He who sat on the throne is both Sardine and Jasper, showing He is the Father of inheritances (Rev. 4:3). He uses the stones to dispense inheritances by giving thrones of judgement that can end up in the throne of glory. 

            Blessings!

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