Transcribed messages

It is good to separate preaching and ministering; not all ministers are preachers. Preachers have the opportunity to both preach and minister. One can be preaching life, yet they are not ministering life. Ministering is a service. The tool of ministration is not just the mouth of a man, it is the entire being of the man. The entire being of a man ought to emit a ministry. By just seeing a minister, people should be blessed. When a man is being read, he is ministering.

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It is by journeying that God took the Hebrew church away from wandering in the congregation of the dead to arrive at the congregation of the living (Heb. 12:22-24). Mount Zion is called the city of the living God because those who are found there are living souls.

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The primary business of the church on earth is to look for the Lord’s coming. Our hearts should call for His coming. There must be a heart engagement for Him to come. It is not everyone that will be ready when the Lord returns, but some will. The opening of the light of everlasting life to the church is an indication that we are moving to the end.

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The law of the Spirit of life in Christ Jesus makes us free from sin and death, but it is not enough to be free from sin because sin would keep seeking to overtake us. While we are free from sin, we must also seek to embody substances that would make us unable to sin. This is the essence of the doctrine of the Father. The substance of the everlasting God is to make us not to faint nor grow weary; this would delete the ability to sin from the soul.

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Satan has a language for every soul to make it discontent. When Satan comes to unsettle us, we must fight to remain content. Contentment added to godliness is the putting of eyes on a Christ man to see into the everlasting realm, but a lack of contentment is a blindness to things everlasting (2 Pet. 1:9).

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Incorruptibility is the inheritance that the living God wants to give to the soul. When we receive the incorruptible seed (1 Pet. 1:23), our hearts have to first keep it and then cooperate with it. Then, we will begin to bring forth the life (or fruits) of that seed. It is when God sows His seed (word) into our hearts that He can truly become our Father.

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When Christ opens our eyes beyond the natural to the invisible, that is the beginning of the training for the incorruptible. When the eyes of our understanding are being enlightened (Eph. 1:18), we are being prepared to take something higher than what is seen. The opening of the eyes brings separation from what is seen. We cannot be separated if our eyes are not opened to greater realities. The opening of eyes is for the purpose of cleansing so that we can be made holy.

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(John 7:17). Flesh has been designed to seek its own things, but we must desire to do the will of God in order to attain glory. When a man seeks the glory of God, he will be saved and made true. The path to learning righteousness and coming into true dominion requires that God’s image is formed in us.

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The currency of God’s kingdom is righteousness, and it is of an invisible and eternal value. On the other hand, what is referred to as the “kingdom of this world” is a kingdom that has been highly devalued though it does not yet appear as such to men.

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