The Purpose of the Coming of the Son of God
Tongues and Interpretation
“Ark, ark, ark, ark, ark, ark, ark, ark, ark, archangel, arch, archangel, arch, archangel, arch, archangel, arch, arch, arch, arch, arch, arch, arch, archangel, even the angel of Jesus. Even the angel of the High Priest, even the angel of the Lord, is come tonight, is come tonight, is come to even to show Jesus, even to show Jesus. He is come to join forces with you even for to show Him, even for to show Him, even for to show Him who is the minister in the heavens, who is the minister at the right hand of the throne of the majesty in the heavens. There is a warfare, there is a warfare. A warfare that is being accomplished even in your favor, a warfare that is being won that Jesus may be made known. That Jesus in His elevated status as a minister may be seen and may be revealed. For Satan is losing this warfare; for this purpose, Michael, even the chief angel, even the messenger of Jesus, even the angel of this work is here tonight for to help you. To help you, to minister with you, to minister with you, for to open heavens for blessings of the high priestly ministry and the high priestly personality of Jesus to be seen, to be known and for to glow even among the people of God. Sent by Jesus.”
Prophecy
“Trumpet, Trumpet, Trumpet. Throne is here, The Throne is here. Throne is here. My Throne is here. Throne is here. Throne is here. My Throne is here.”
Message Begins…
The archangel, Michael, is with us. The demonstration of the spirit signifies that the Lord is commissioning a new season over the work. The order of ministration is going to take a new height in the spirit; it is going to be more of the ministry from the throne. The face of the Son of God would be revealed to us like never before.
The more excellent ministry is the ministry of Jesus and it is this ministry that officiated the building of God’s house. Our Lord Jesus as High priest has the priestly autonomy to build God’s house. Our Lord Jesus is not just a wise builder but is a High priest. No one can build the house except Jesus is the builder of the house. Therefore anyone who must build with Him must build by His tools.
Our Lord Jesus is both a minister in the sanctuary and a High Priest over the house of God (Hebrews 8:1-2). The source of the priestly ministry of Jesus is from His high priestly ministry. You cannot be a High Priest if you are not a priest. Jesus ministers in the sanctuary and Most Holy. One cannot minister in the sanctuary without dealing with sins or in the Most Holy without reconciling for iniquities. These are necessary operations of the high priestly ministry of Jesus for the house to be built. No house would be built when sins are present. The high priestly ministry of our Lord Jesus Christ is to cater for iniquity, death and other things that militate against the building of God’s house.
It was crucial that our Lord Jesus ascended to the throne. Jesus went to heaven to purge sin downwards. Sin has a heavenly origin. Sin is inverted heavens. Our Lord Jesus had to go to heaven and purge sins downward. He made available tools that will deal with sin at all levels, because without sin being catered for, the house of God would not be raised. If we do not know what Satan did, we would not appreciate what Jesus has done. To know what faith is, we need to know what faith is not. If we really want to appreciate what Jesus did, then we have to know what Satan did. He did an evil work that would make it difficult for man to attain glory.
Jesus Christ, in taking up this role as a High Priest, had to ascend the throne to access a wisdom that will purge sin once and for all. Jesus has dealt with sin and has expired the molecules of sin. He is the embodiment and wisdom to build the temple of God. There is a prerequisite priestly ministry Jesus has in the Holy Place that caters for sins of the Holy Place.
Sin has its own calibrations. Sins are natures or laws of fallen angels. They are the actual enemies. They are the nature of fallen spirits imposed on man and these natures are wiser than man, because angels are wiser than man and they are angelic viruses. God had to purge heavens and seal and protect heaven from the possibility of another sin invasion.
Our actual enemies are fallen natures in fallen priests, because they are all priests. God created the heavens after a priestly pattern. The angels are calibrations of priests. The first heaven is a heaven of spirits called principalities, powers, mights and dominion. They are levites of the present heaven and they are priestly. The seraphs are a higher kind of priests, while the cherubs are the highest kind of priest. All the heavens are priestly; it is a kingdom of priests. The dominion in heaven is attached to priesthood. Their reign is tied to their consecration. All of the priests in the heavens have their consecration. What we know as sin today is a perversion of their nature which they have taught man. We have inherited fallen natures without knowing.
To talk about the high priestly ministry of Jesus, we have to x-ray th sin code. Jesus has a ministry in the sanctuary to end sin and He moves into the Most Holy to reconcile for iniquity. As Jesus is taking care of sin, He is building. To heal a soul is to raise the temple in it. Healing is not ordinary. Healing is the way to recover the soul or raise the soul. True healing is building and restoration. A high priest is a ministry of healing. Salvation is healing, which is returning the soul back to God.
The more excellent ministry that Jesus entered is the ministry that gives understanding of how man can cut an everlasting covenant with God. This understanding means that we will know how to become the people of God. In understanding this, what makes it difficult to become a people of God will also be catered for. The appearance of the Son of God supplies wisdom to deal with impediments against our building to becoming the temple of God. There are things that have been set in us that will never make us become God’s house. Jesus has the ministry to heal and build the soul such that it can cut covenant with God for the soul to be a people of God.
“But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.” (Hebrews 8:6). A more excellent ministry is to come into the inheritance of a more excellent name. The ministry of the High Priest is to reveal a name. The building of God’s house is the revelation of a name (2 Samuel 7:13). The Son of God is a name that must be revealed to the people of God. The name establishes us in an abiding covenant.
Jesus Christ is a house of names. There are names in the Son of God that cater for different things, but there is an actual name of the Son of God which is to cut an everlasting covenant for Him to dwell in a people. The coming of the Son of God is to teach us that name. We have to journey from name to name. We have moved into the era of the name of the Son of God and that name is to give us a nature or promise that would make us be His people so that He would be our God.
Covenants that deliver promises for Jesus to dwell in us are given by revelation of names. The name of the Son of God has a law or an understanding attached to it. This understanding is a wisdom in that name that we must know. As we obey it, we are cutting covenant with that name. Covenants are the key to promises. Promises are our inheritance of God’s nature. God’s promises are His life. What God promised us is not knowledge, He promised us His life. The Son of God came to give us life. This understanding is an understanding of how to live forever. There is an adversary who has done a work that is making it difficult for man to live before God. We have a record in our genetics that makes it difficult for man to abide in God. The Son of God sees our genetics and sees the very code of sin. He knows if it is not handled, we can never become His temple.
The understanding of the Son of God is to break the sin code forever and grant us wisdom of how to abide – to become true. What is true is original, authentic and cannot be changed. The early churches really journeyed far until they were under the actual ministry of the Son of God. They came under economies of appearance. These churches were churches of appearance. The Son of God appeared to them to grant them understanding of names. As He appeared and they obeyed, they cut covenant. For Jesus to come as a Son of God, they must have retained the covenant of life and peace, which is the covenant of Christ. The name of Christ was revealed to them. Soon, Christ would become popular.
The tabernacle represents the dominions of the kingdom. The first court is the court of Levi. Every veil in the tabernacle is a holiness and a dominion. For one to come into the dominion of each court, one must do its righteousness. We move from righteousness to holiness. Holiness is tied to righteousness. Your holiness is your separation, while your righteousness is your obedience or that sacrifices that bring you into holiness. When you come into holiness, you have a covenant and a promise.
There is a righteousness in the Outer Court, which we will obey by the revelation of the name of Christ as life. We have to obey the revelation of righteousness to come into the dominion of life. There is a dominion called life. Every one of the seasons of Christ was to give us a dominion in the economy of the Son called Christ. We will obey righteousness to his holiness. It is in the first court, at the veil that separates the Outer Court from the Holy Place, that we come into a dominion of life; or we become king of righteousness. The name Melchizedek is the priesthood of that New Testament. The name King of Righteousness, King of Peace and Priest of the Most High God captures how we will journey through the tabernacle. The journey is upwards, because it is designed that we journey upward. You are always written up.
The covenant of life comes by obeying the righteousness that is revealed by the name of Christ as life. The covenant of peace comes as we obey the name of Christ as peace. There is a revelation of Christ as peace. If we journey in that righteousness, we will cut covenant and have that nature. In the Kingdom, your sacrifice is your obedience. Without sacrifices we will not have covenant, neither can we come into promises. We come into promises by obeying laws that grant us covenant. Your covenant is by virtue of the obedience that you have done. The Son of God is revealing Himself as an High priest because He has found a people that can take His everlasting covenant. Jesus Christ cannot communicate as the Son of God if he has not found a people that have journeyed to a point where they have laid hold of the covenant of life and peace, and have become a holy temple in the Lord.
The appearance of the son of God is to take care of sin. Our sins are real before the Son. You cannot hide your sins from two people, namely the priest and the High Priest. We cannot deceive either of them, we can only deceive ourselves. We cannot deceive the Lord, He knows our sins. He sees our sins not as what we have done, but as a nature dormant within us. As long as you have it in you, you have done it. When we know this, we will have mercy on people. For example, if Jesus says that a person is a thief, it means that the law of stealing is inside that person even though he/she may not have ever stolen before.
Iniquity is a secret law that runs within us without us knowing. Some men would take an unhealed sin soul into the world to come. Because the nature of sin has everlasting strength. What Satan is to make man have something on him that would make him unable to connect with God. This will be there forever, because sin has an everlasting strength; it has the ability to abide. That is why Jesus had to take on his office as a High Priest. It takes a High Priest who is higher than where sin was hatched from to be able to handle the everlasting strength of sin. Jesus sees us including our code, bloodline and everything about us. Because of these things He cannot make us His house.
What we see in the epistles of John is the appearing of the Son of God. The Churches in the epistle of 1 John had been born into the Most Holy. In the world of the Son of God there are many appearings. The coming of the Son of God is always ‘is’ and that church was under the seasons of His appearing. The church in 1 John 1:5 was a church that had cut covenant with the name of Christ. All the labor that Paul did opened up the churches Asian minor, which were churches of the sanctuary. Apostle John afterwards took over to bring them into the temple of God.
1 John 1:6 says, “If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth”. What is not called sin in the sanctuary, becomes sin when we move to the Most Holy, because what exposes sin is the light that is available. You cannot acknowledge a sin that has not been revealed because the economy of the Son of God is an economy of light. The Son of God that is coming is coming with a light and this light is a different light. This is the light that facilitates the building of the temple. It is a brighter light. The Most Holy light is a brighter light which reveals our shortcomings. This results in a stronger demand for holiness and a higher separation because God is going to check everything.
“But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin” (1 John1:7). ‘All sin’ in this passage are iniquities. These sins are not made manifest until the Son of God appears. This is the DNA of sin; it is the actual obstruction to the building of God’s house. What the Son of God comes to deal with is all sin (1 John 1:8). We should be repentant when our sins are being revealed.
When we say we have no sin, we deceive ourselves. We cannot deceive the Son of God or even Satan, because Satan is the one that put it there in the first place. He did the wicked work so he cannot be deceived. We can only deceive ourselves. There are times when we see some thoughts and things in our souls that we are ashamed of. As light comes we should repent of them. The Son of God coming is to expire sin. He is coming to address the very root of sin, which is the heavenly source of sin that has built his house in man. Sin has built Satan’s house in man and it runs in the blood.
By nature we are not people of covenant because anything of man does not last. Any love of man does not last. All those things that cannot keep covenant are sins, those are the things the Son of God would pick out. Our love will be measured. The economy of the Son of God is from light to light, or peaks in love. The economy of the son of God is that God is light, God is life and God is love because love is the perfection of the true nature of God. If the Son of God is coming, that is where He is taking us to.
He exposes our sins because in the spirit these things are seen. The ministry of the Son of God as a high priest has its own sword. The ministry of Christ as a priest in the sanctuary has its own sword. “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart” (Hebrews 4:12). Thoughts spring out of intent. The reagent of the ministry of the Son of God can go that deep. The Word can scan our thoughts and intents.
There are certain sins that we can still bring into the Most Holy. It takes everlasting light to deal with our mammons. One can take love of money into the Most Holy and it takes everlasting light to deal with mammon. We cannot have the testimony to be His house if those things are not expired.
We can bring unbelief and unrest into the Most Holy. In the order of the ministry of the Son of God, our waiting is forever. The Son of God is coming to deal with these things. His coming is going to give us wisdom to demystify the operations of Satan. Sin is a creature and there is no creature of sin that the Word of God cannot catch (Hebrews 4:13). What is in the Son of God is the syllabus of our perfection.
The Son of God has with Him commandments and laws and when we do them, we cut covenant with natures that are living and abiding. The revelation of the Son of God is to make us live and abide; it is a twain ministry.
“My little children, these things write I unto you, that ye sin not…” (1 John 2:1). Churches of the Son of God are little churches. The Lord will teach us to be little because the church of the Son of God can only be accessed by little men. And even after we have entered, we still need to be made more little. Our journey to cutting a covenant with the true God is a journey of littleness. This means we cannot sit on the throne without being little. The throne of the Son of God can only accommodate little people. The young men and children are ‘little’, while the fathers are ‘more little’. We become little in phases because sin has heights; this means the more sin is beaten down, the ‘more little’ we become. The more the Son of God deals with sin in us, the more we become little. The demands of God are high. God will deal with our pride, which are the things that exalt us.
God is going to raise priestly men; this is needed because we cannot journey further than the quality of men that are leading us. We have to pray for our fathers, concerning the promised land; this is because fathers must first touch it. If they do not touch the land, they cannot divide it. We must keep ranks in the order of the son of God. The land is going to destroy you if you break rank. Every detail of disorderliness in us must be dealt with by the Lord. This is the reason for the things John wrote; they are wisdom to deal with and expire sin so that we can cut covenant to become the temple of God. Sin must be dealt with. If we keep sinning, we cannot cut a covenant to abide. “And he is the propitiation for our sins: and not for our’s only, but also for the sins of the whole world.” (1 John 2:2). We have sins of the world and we have our sins. The Lord wants to deal with our sins. Everything that John encountered has nothing to do with head knowledge; it was an experience. The Son of God is coming to give commandments. The wisdom in the epistles of John are full of lines.
“And hereby we do know that we know him, if we keep his commandments. [4] He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.” (1 John 2:3-4). A liar in this category is someone who does not have an abiding nature. This means that such a person can still change or is still variable. God would not cut covenant with a man that can still turn. His coming is to deal with the nature of varying, including varying nature in our walk with him and in our walk with one another.
“But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.” (1 John 2:5). The wisdom of the Son of God is to give us commandments and when we do them, the demonstration of these commandments comes out as light. Our manifestation of light is known by love.
The purpose of the appearance of the Son of God is to abide in Him (1 John 2:6). That is the everlasting covenant. The purpose of the covenant is that we abide in Him and He abides in us, which is that He becomes our God and we become His people. The coming of the Son of God is to make a people abide in Him. We must be granted breakthrough to access His steps, which is the formula of entrance. The Son of God has steps and the steps of the Son of God bring us to the throne. These steps are revelation of His commandments that causes us to have entrance to abide in Him. God is visiting us more now because of the things that are coming on the earth.
Since the light of everlasting life came to us in 2019 till now, they have measured another line. What came then can be called old commandments and we are now under newer commandments. From this time onward, newer commandments will begin to break forth. This new commandment is to make us cut true in Him. To make us true is for us to cut a covenant to abide in Him. The coming of the Son of God is to bring that true light to us.
In the world of the Son of God we cannot have hate. But we cannot treat this hate by ourselves. These are the things in us that we do not even know are there. How they measure progress in light is the convergence of our hearts. The revelation of the light of God is measured by the meeting of hearts. Stumbling is an offense. Sin is an offense that stops us from becoming the house that God wants to dwell in. The Son of God has wisdom, which are details to cater for everything that can hinder the building from being finished.
There are categories of children and it is as the Son of God is appearing that we see these categories of children. There are little children among the little children. We also have infants and growing children. All of these are in the dimensions of the Son of God. The little children that are babes are supposed to feed on the milk of the Son of God. The milk is to expire all sins from the sanctuary.
To stand in the Most Holy, you need the milk of the Son of God which is to perfect your season of ending sins of the sanctuary. There is no way that one can enter as a baby into the world of the Son of God without milk. We need that milk, which is the first season of the Son of God. It is supposed to expire all kinds of sins from the sanctuary and to declare you as a child of the Most Holy. In the Most Holy, there are certain sins that must not be found in us.
The meal of the second class of little children is cheese (Isaiah 7:15, 7:22). It is when milk increases that it coagulates and becomes cheese. There is a meal in the land, it is butter and honey. But before that meal, we must take milk. This milk increases, coagulates and turns to cheese.
“I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.” (1 John 2:13). These little children are being introduced into the meal of the Son of God. The purpose of this meal is to birth incorruptible life in the different seasons of incorruptible life. As the Son of God is coming, He is coming with measures of incorruptible life. In becoming a young man, it means that the meal that can overcome the wicked one has been given unto us because we cannot cut an abiding covenant that is true without overcoming the wicked one. To do so, we would have journeyed to expire every season of wickedness. It also means that we have used the word of God to overcome the wicked one.
What makes you overcome the wicked one is the abiding word (1 John 2:14). The climax of the coming of the Son of God is to make His word abide so that you are empowered to overcome the wicked one. The fathers are those that have been overcoming the wicked one but they have not come into perfection because the Lord Jesus will appear as the Son of God to give reward and to seal fathers that have stayed in the abiding order. We will use the abiding order (or life) for a long time until the Son of God comes. The Son is coming to seal a life that they have been walking in as a reward, to teach how to overcome the wicked one, to teach how to expire sins of the sanctuary and to teach how to begin to know the Father.
The climax of the Son of God is to birth sons that are incorruptible; sons that have an unchanging nature. To be born of God, it will take the coming of the Son of God to give an understanding. To be born is to be born of His life. The coming of the Son of God is to raise sons that would be born of God. The signature of the coming of the Son of God is to raise men that are impenetrable by sin. The laws of perishing and corruption cannot penetrate them because the very essence of their life is against it. When the Son of God finishes His work, we are kept where the wicked one cannot touch us. This means that the ministry of the Son of God has not been finished until we come into this place. The wicked one is a high priest of death; whatever he touches spoils. The wisdom of the Son of God is that we are preserved as an everlasting legacy before God.
The coming of the Son of God is for the giving of understanding so that we may know Him (1 John 5:19-20). If He does not come in this way, we will not know Him as He that is true. There are seasons in the knowing of the Son of God, but there is a climax in that season. Eternal Life is the knowledge of the Only True God and Jesus Christ whom He sent (John 17:3). Jesus Christ, whom God sent, is the true God. The climax of this appearing is to make us know the true God because the link between The Living God and The Only True God is The True God. For us to come into the reward of Eternal Life, which is the promise of life before time began, we have to understand this ministry of the Son of God. Eternal life is twin. It is first the knowledge of the True God and the knowledge of the Only True God. To become true means that we are abiding forever. We have entered an economy where we will know He that is true. We are going to be taught to know how to become true and know the Only True God.
Closing Charge: Reverend Kayode Oyegoke
Jesus Christ is God. Jesus is the teacher of His Father. He is the minister of His Father, which means that He has been born of God. Jesus is the teacher of the True God and the Only True God. He is the minister of the sanctuary and of the true tabernacle. We have to take seriously the ministry of the Son of God. God sent Jesus to declare the message of everlasting life which is the message of the True God. The only begotten Son starts with the lower dimension which is the eternal power, then He moves on to the ministry of the Godhead. Knowing the only true God is dispensing Eternal life and life culminates in knowing these beings.
Jesus is come so that we can know God, His father. We can only know God through Him and by Him. He is the carrier of the ministry of God. He is the One who can teach us about God. When we know God, then we can know the only true God. It can only take a ministry with God-capacity to declare God. This message is talking about the ministry of the throne being dispensed by He who can declare Him. This ministry of knowing God is done when He is around. We cannot read knowing God from scripture of our own accord, it would take the breath of God to come for us to be able to see it.
Message Ends.