Eating and Becoming the Bread of God (RH)


Revelation Hour (12th June 2021)

Topic: Eating and Becoming the Bread of God

Ministering: Reverend Kayode Oyegoke

 

 

It is evident that without a priestly light, we cannot understand the mystery of the sheep and the Shepherd. It cannot be understood without the everlasting light; for this reason, God has placed so much thought on it. He has done so much for us to access this knowledge. The Bible is rich beyond measure; the riches of God, the riches of Christ are overwhelming. Christ alone is an untapped riches, but much more are the riches of the Father and God.

 

John 6:53

“Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.”

 

John 6:48-49

"I am that bread of life. [49] Your fathers did eat manna in the wilderness, and are dead."

The book of John speaks of everlasting life. Many years ago, there was an emphasis of the spirit over us that "we should focus". The essence of this is so that we won't deviate from everlasting life. The corridor of everlasting life isn't ordinary. This is why Satan fought the teaching of Christ: he wanted us to fall short of the obediences that Christ would demand from us, so that we won't be qualified for everlasting life.

Christ is the will of God. He is the good will to the acceptable will of God. Then, the perfect will of God is the Father and God (Romans 12:2). The epistles refer to God as two things "God and the Father". This isn’t ordinary repetition. It is the manner Jesus referred to God when He was about to depart from the earth.

 

John 20:17

"Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God."

It is possible to know Christ to a measure but reject other portions/allocations of Christ. This is a contamination - not being able to receive the things of God. A natural man does not succumb to losing control of himself. He is not trusting; he does not have all faith. This is a nature that will not allow the spiritual. A natural man can be wicked. There is a place of nature but there is also that of the spiritual. Nature will always question the spiritual. A natural man can't go through the gate of God. Therefore, only Christ can get into God. No nature, intelligence or earthly man can defeat the devil except the spiritual or the quickening spirit. It is only the spiritual that can handle the spirit. In John 6:53, Jesus showed how life can be obtained: He said His flesh and His blood are meat for life - Jesus is life.

In Israel, according to the Old Testament, you eat flesh first before you solely depend on grain. You eat flesh with grains. They ate flesh with grains in the Outer Court and they must have been eating flesh with grains outside the Court and after the entrance into the Outer Court. The Levites and the priest in the Outer Court eat flesh and grains; the flesh of the animal that is being sacrificed and the grain of the animal. The grain is the meat offering, that is, an offering offered for the flesh. In the Holy Place, one does not eat flesh as in the Outer Court.

God wanted to make the people of Israel grain-eating beings. For this reason, He introduced manna to them (Exodus 16:35). Their demand for flesh was a demotion. Grain is an exalted bread or an exalted meat in a higher realm; it is a translated meat. When grain is heaved, it is moved higher and it becomes better.

Meat offering is also a wave offering (Exodus 29:24-27). The flesh is a lower state of the bread. The bread is the spiritual body of the meat: bread is a body in a way, a raised body. Bread can enter where flesh cannot access. Jesus didn't have to break a physical body, He broke bread and said, "this is my body…"(Luke 22:19). Bread signifies that 'the Almighty God ordained it so'. Before the Almighty God, the zoological (natural body) realm and the botanical (grain body) realm are not on the same pedestal. When an animal is killed and its meat is not offered, then one is not placing the acceptable offering for the flesh. Bread is also a sign of thanksgiving.

 

John 6:53

"Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you."

How do I eat Jesus' flesh? Jesus had the secret of the things He said. He wasn't just saying them.

 

Hebrews 5:7

"Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared."

Jesus translated from flesh to spirit in the days of His flesh. He grew into a spiritual man and He grew into everlasting life. Afterwards, He carried out obedience until He was made perfect. Jesus got to a place through change. The body Jesus rose up with isn't an ordinary body; that body is bread. To make bread, you pass it through fire. The body of Jesus became a spiritual body through obedience. A spiritual body is a heavenly body. That is why angels differ; they have heavenly bodies  (1 Cor. 15:40). Angels will most likely eat grains. That was why manna came from heaven and not quails. The Jews were fed with angelic food and they survived only by that. We eat to fill our stomach but angels eat for strength; they eat for a different purpose. The order of the wilderness was a type and shadow of Jesus' own.

"Flesh and blood" is carnal; it is a state. Flesh and blood is a second class state of creation. It is easier for God to create grains from sand. A man will not grow when you put him on earth but seeds will because they are closer to the earth. The first class is the first raised. It is the botanical world. Grass, herbs, trees are easier to raise; they are the first creation on earth.

In Genesis 1:3, light was the first creation. Light is foreign. God did not create the light from anything on earth; He spoke it. God brought it to earth. Then, He introduced another foreign thing - the firmament. Water was not a foreign thing, it was on earth, likewise land: they were already existing on earth. After separating the waters from the land, God brought forth grass and herbs to grow out of the earth (Gen. 1:10-12) which is the first creation on earth.

 

Genesis 1:9-17

“9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth.”

Biblically, grass is lower, then herbs is higher, then trees in their statures. The green world doesn't need sunlight for to be created. That is why they have power over the sun. Sun can scorch man but plants have the ability to withstand the sun by trapping the light of the sun as energy for growth.

The sun was created from the energy of the firmament. All manner of elements you find on earth - fire, wind, water - were all involved in God's fabrication of the galaxy. It is clear that the lights in verse 15 were created. But the other light of the first day of creation was not created; it is the Day. This Day is not in our galaxy; it is a day for the universe. All galaxies were created under that day. That light is not just for our tiny earth, it is a universal day. The account in Genesis is accurate; science can never be better than the Bible, the things recorded in it are just being discovered by science. These are the things Jesus knew. He knew the secret of all things, including the secret behind creation. He knew all these things while He was on earth. All of those things are knowledges. That's why they made sure some of those trees in the garden of Eden like the fig tree were around His place of birth.

Something happened to fig trees when Adam sewed an apron from a fig tree in Eden. Jesus didn't go to the fig tree to look for leaves, but for fruits. He cursed the fig tree because the tree was not responding as it should have, according to creation (Mark 11:12-14). Instead of trapping light from the sun to produce fruits, it was responding as it did to Adam (as a covering for the body); that was satanic. Jesus could recognize this because He was also an Adam; He knew what the tree did to Adam. The tree was created to feed man and not to cloth man.

The first class of creation is the botanical creation. The sixth day, God spoke to the sea to bring forth. The flesh in the waters is different from the flesh body on land. All of Jesus' miracles were not multiplying doves; He multiplied fish. It is only Jesus that understands that. After resurrection, it was still fish he cooked and the people He went for were fishermen.

The sea is the world that houses fish - it is the world of souls. Souls live in the sea. So, it is possible that fish is a type of the soul and those other animals on the earth are a type of the body.

Finally, on the sixth day, God made man out of the dust of the ground then made his body. God picked the body from the dust which is earth not sea: that is to tell us that what He demands from us is for us to go up because we are of the earth earthy (Genesis 2:7). For us to move into the heavens, we must do obedience. God will heave a man to make him heavenly. Living soul is a little lower than the angels. The living soul body is a little lower than the least of the spiritual dimensions of the heavens. All heavens are spirits. For anyone to dwell in heaven, he must be a spirit.

There are bodies celestial, there is also a natural body and there is a spiritual body (1 Cor. 15:40). The natural body is higher than a carnal body; it is the living soul body. The natural body has been so beaten down to a carnal body (1 Cor. 3:1). A natural body is a living soul body. It is a sinless body; it has no sin nature, it is void of the way of sin. It is a body that has never been taken through the leading of death and sin. Satan led this body through sin climate until it fell to where the body is. When God led Moses and raised his body so high, his body was no longer ordinary. The same happened with the children of Israel. An Egyptian cannot be brought around the mountain, as such, their bodies were destroyed in the Red Sea because of the state of their bodies. You cannot put your body in water and survive. The criteria for Israel for passing through the sea without being hurt is because for four generations (400 years), the Egyptians killed their bodies thereby unknowingly purifying it by suffering it. All that was done was so that they could agree to follow God out of Egypt through Moses.

Whenever they celebrated the passover, they ate the bread with bitter herbs. Bitter herbs signify suffering. If they did not suffer, they would have carried the wrong body completely which would have made it difficult for God to deliver them. It takes four generations to deal with iniquity  completely. Number ‘four’ is a number of reconciliation: reconciliation of the soul and of the body. It is the number of the first born, as typified by the one hundred and forty-four thousand on the mountain (Rev 7:4). It means sin has been dealt with in the body till the fourth generation. This means that sin has four generations (Numbers 14:18).

The bread is taken from grains. That is why it is more holy than the flesh. Bread is allowed in the Holy Place but meat in any form is not allowed to be kept, it must be finished. The nearer we approach God, we would become bread. The bread body is a spiritual body. All those living in heaven are bread. Heaven is the world of bread. That is why Jesus said He is that bread that came down from heaven (John 6:48, 51). While Jesus was on earth, He had ascended in His soul.

God is telling me now that most of you will move into a kind of spiritual body.

 

Tongues and Interpretation (1)

“You offering. In you offering. I am making you. I am making you a bread. For you are in that time, even that season, wherein your breadhood will begin to show even upon your flesh. I am making you bread. I am making your body bread. For your body has passed through things, even as I have led you. For I am coming upon bodies and I am making you bread men. From bread to bread. Even according to the fire of heaven, according to the season of heaven.  According to the seasons of heaven that have transpired in the season of bread. Breadhood! Bread hood! Bread after bread will begin to emerge from your camp. Bread men will begin to emerge. Even men who are offerings. Even men who have been offered, even men whose body have been processed as a result of walk. And many will eat even from your making. Even from the bread I am turning you into."

 

(Message continues)

Meat and bread are in the Holy Place. This is what the Priests eat. Those in the court cannot access this; they have to go into the Holy Place to get it. A carnal man should not eat that bread. A carnal man is called a commoner. A commoner is not a Gentile but an Israelite who is not a priest. A commoner is a ‘common person’; he cannot be allowed to approach this place. We can see why God wants all men to come. One can profess to be in heavenly places and yet has not really ‘come’ (to God). The Israelites are Christians who are not yet priests.

In each place or realm of the tabernacle, there is bread. There is bread in the Court, in the Holy Place and then, there is the hidden bread. One can never have eternal life if he is not a bread man. God must have weaned you from flesh completely. When you mix your meat with bread, you are beginning to be led out of flesh; you are gradually being weaned. God wanted to wean the Israelites completely but they fought back. They even got to a place where they spoke up and got God angry (Psa. 78:18-19). When God sent manna from heaven, they were asking for a lower thing; they were asking for Egyptian quails.

Carnal eaters are men who depend on carnal life. Flesh disappears as the sun and moon are no longer in view. The sun and moon have power over flesh. Flesh was created under their light.

Bread refers to grains; it is gotten from powder and can be baked. It changes by reason of fire and then becomes a loaf. When you eat bread, you are a bread eater. Bread life is an exit from flesh. If you live by bread, you live by grains. The botanical life represents a spiritual life. The beginning of it is faith. Those grains represent faith, hope and charity, for they are all seeds; everlasting seeds and eternal seeds.

The incorruptible seed is different from the eternal seed. Eternal seed is found in the ark. The incorruptible seed is found in the Holy Place. In that land, you grow it there; the corn of the land, but there is an hidden seed in the ark, that is the Eternal seed. Jesus said “will give to him that overcometh the hidden manna’’ (Rev. 2:17). The bread eaters are spiritual men. What you eat is what you do and what you feed on tells who you are. One who lives by carnal meat or flesh alone, it suggests that he is earthly. Such is carnal and cannot thrust into faith, he is too weighty to allow faith. The first lesson in the spirit is to see and believe something that you cannot see.

Seeing visions does not make you spiritual. What is spiritual is to live by what you do not see. Carnal faith is living by what you see and this is what we have in the church today. Real faith is a hopeless hope for the carnal man. Jesus is a stumbling block to carnal men because the sign He gave is one that cannot be seen by the carnal man (Rom. 9:32-33). As such, the Israelites never saw it. He did not resurrect for those who did not believe in Him; this was why He appeared only to His disciples after resurrection (1 Cor. 15:4-7, Mark 16:14). He did not appear to Cephas to prove anything to him.

The life of the grain is a faith life; it does not depend on sunlight. It does not take its light from the sun to develop. This means that what should kill it (the sun) is what it makes life out of. As such, for spiritual men, they will live by what kills other men. The grain signifies trust in God; it signifies living the light life. The more spiritual you are, the more weightless you become. Carnal life packs load of the earth. This is why flesh cannot live long like the way herbs and plants do. The future of a grass is a tree; though they are tender, they will grow into trees. Trees are everlasting creatures.

Adam was like this; he had the tree life. That is why he was kept amidst the trees. The tree of life is closer to eternal life but there is an enemy tree (an adversary) that can turn one from the tree of life to another. He created another tree that made man carnal and took man out of Eden.

God knows that we cannot take meat from a carnal man. The meat of a carnal man includes the carnal things that he seeks. Anyone who makes light of leading does not know what he is playing with. Destiny begins when we take steps out of flesh.

 

Psalm 1:1

“Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.”

The counsel of the ungodly is a self-program of man to, by default, always look for remedy. This was the greatest evil done to man. He knows what to eat and drink; he reacts on his own without depending on anyone. We should never be jealous of the ungodly because his life is defined by his success on earth. His life is what he usually seeks for on earth but this is not what we (as believers) seek for. Satan will occupy you to seek what is not a bread so that you will never be free. Freedom is to be spiritual! Believers who are angry when a believer succeeds on earth are also secretly looking for this life. We should not be envious when people are becoming earthly for we are holy brethren and partakers of the heavenly calling (Heb 3:1).

 

Matthew 6:33

“But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.”

All these things shall be added, that is how you rule the earth.

Things are always added to spiritual men (dominion men). They do not seek, rather, things follow them. This is similar to the nature of a bread. Thanksgiving is the reaction of ‘bread’. In the books of Leviticus and Numbers, this was also the culture; they used different manners of bread (wafer, cake, unleavened bread) for thanksgiving. When God sees bread, He knows that the will is done. Bread signifies the will of God.

We are told in the Bible to not labour for the meat that perishes (John 6:27). God will first administer meat to us and later reduce the meat portion and increase the bread portion. After a while, He will leave us to start living by bread alone. It is possible to live by every word of God when you have been totally heaved.

Heavens are the houses of bread. It is little wonder that the Messiah (Jesus) was born in Bethlehem; the house of bread. Bethlehem is actually the heavenly places. When Jesus was born, heavens were opened and bread came down from heaven; they had to give birth to bread (Him) in His own house (Bethlehem). They did not give birth to Him in a palace but a manger because to heaven, the manger was even purer. This typified that men were about to be exported into the bread world.

Satan also has his meat which is the will of the devil. Meat is a will; this is what is binding men. When you have been totally heaved, he gives men the bread of sorrow and we rise up to eat this everyday.

Nigeria is a house of bread; many bread will come out of Nigeria. Many bread will come out of many nations. Because of this message, bread will come out. God is going to make bread that is higher than angels.

There are bodies celestial and bodies spiritual. When Paul was talking about body, he used the seed (grain), typifying resurrection (1 Cor. 15:37).

What is welcome in heaven is bread. Manna means a heavenly being. Such is a man of heaven: a bread of heaven. You cannot be a bread of heaven until the will transforms you to also become a bread.

Flesh is gotten from grain; blood is gotten from trees. Flesh is a type of grain; there is flesh and blood and Jesus says we must eat both. You cannot get blood from grain, you can only get wine from the tree (grapes). Wine is a developed spiritual food; it is gotten from a tree which is the destiny of a grain. A tree is a developed grass to herbs. This means you have to wait for the grain to grow before you can get wine. The secret of the body is in the wine, therefore, you must not just eat the body but also drink the blood. The strength of the body is in the blood.

You can never translate into a dominion without the will of God. There is  no dominion outside the will. The bread we eat typifies the will of God which will erase the will of the devil. This is why death, which is the last strength of Satan, is in the blood. We therefore need to wait to be exposed to the blood of Jesus which speaks better things than the blood of Abel (Heb 12:24). It is only this blood that can unteach the doctrine of satan. There is a will in the blood of Jesus which is the perfect will of God; it is the last dominion of the kingdom of God.

Dominion of God means deliverance from sin. The dominion of Satan is living by the sin which he taught us and we inherited from him. Some zealots decided to fight to make Jesus the king. Jesus was not interested in Herod’s seat. The destiny of a believer is not to have earthly authority or to rule a nation; we have a higher throne than that. Our mandate is deliverance from this sinful life (the bread he serves and the wine he gives), so that we can be totally free for he whom the Son sets free is he who is free indeed (John 8:36).

What we are being served is a feast and it can change things, even in the natural. What we are drinking now is the cup of communion and it is powerful. Belthazaar took of this cup unworthily and his kingdom was taken from him. But we are not abusing it. When we drink the communion, we drink into the kingdom and satan is weakened. If Satan looses grip of us in the spirit, it will show in the realm of the spirit. We conquer by eating good food; it is what will solve our problem (feast of fat things full of marrow). This is because the food is a war. Satan does not want us to keep eating. When we eat, we eat God and destroy the dominion of Satan. The freedom of Nigeria is in the hands of food eaters. These men will eat what ordinary men cannot eat. When you eat things in the spirit, a demon will be crying because they have become our food; we have eaten them. The solution is in the eating and might not even be in the prayer. The killing of Satan is on the table, we need to come to the table to eat (Ps 23:5).

In that day, God will destroy both Satan and his children. When a kingdom wants to end, they touch the church (children of God).

Your earthly problems can be solved just by partaking of the table and eating; for the things we are eating are not ordinary, they are judgements. Satan has determined that we will not get to this table. Therefore, we should not stop eating. It was the cake of Gideon that tumbled into the land of the Midianites (Judges 7:13). Food solves it all; it is the mystery of God.  We should take our eyes off our problems because Satan wants us to take our eyes off the table to the problem. There is a pot called hidden manna. No one who dines with God or Jesus can be attacked by any enemy. What defeated Jezebel was when Elijah was fed with food and was reorientated. God will feed us and evil spirits will quake thereby.

We should not take our eyes off the table, just like cherubims do not take their eyes off the Mercy seat. No matter what is making us afraid, we should feed out our fear; we should feed on the supernatural. We should eat with the Lamb; we should dine with God, for our Lord Jesus is feeding the world.

 

Message ends

 

 

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