Meat of Life (LSC)
When a person gets born again, such is sealed with the Holy Spirit of promise, Who is the earnest of our inheritance. We have been called into an inheritance and the Holy Spirit is a part-payment, token, or a drop out of the inheritance. This implies that the inheritance is more than the Holy Spirit. We were given the Holy Ghost for us to know that the rest of the inheritance is on the way.
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Trapping Materials for the Building of the Heavenly Man (PM)
When we understand this message well and break down the fabric and hold of the present, we will surely say our goodbyes to sin. God does not only want to forgive us, He also wants to make us see in order for us to choose. We cannot make a choice without having an accurate discernment of the choice. Temptation always leaves us to choose. Temptation is a thing of choice. Anytime we are faced with temptation, we are being required to choose.
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Destroying the Works of Satan by Heavenly Speaking (RH)
What produced a carnal man is the course of this world. To be carnally minded is a product of a course. This course is described as a way (Eph. 2:2; Rom. 8:7). The original name for “course” is a way (Eph. 2:1-2). A course can never be learnt until there are teachers. The course of this world is a coded language that requires a work to be done in a man in order to read it. There are spirits that are teachers of these works. These spirits have produced teachers in the form of men who have become products of these works.
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The Protocol of His Coming (SOS)
Salvation has its righteousness just as faith has its righteousness. The substance of faith is the righteousness of God revealed. Righteousness is a substance; it is a standard. When a man lives by the righteousness of faith, such a man would abide (1 Cor. 13:13). It is good to abide but one can still be removed (Gal. 1:6). The grace of Christ is the gospel of Christ. The reason for the Lord’s coming to us (the great appearance that has been promised to us) in this season is for us to be moved from not just abiding, but to a place where we can abide forever.
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Prospering in the Name of the Holy Ghost, the Son, and the Father (LSC)
The spirit of Christ, which the name of the Son births, separates us from our goods, because the faith of the Son redefines Christ as our life. It takes time to be separated from goods, because sin ties the soul to goods. To be separated from one’s goods, there must be a change in the hope that governs the soul. When a soul is unhooked from the hope around the present life and is fed with the word and spirit that makes up Christ, Christ is formed in the soul. It can then begin to hope for something higher than earthly goods.
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Honouring God’s Servant from the Heart (PM)
We run the risk of falling snare to this scripture in Matthew 13:57 that a prophet is not without honour except in his own country. We have to trust God to be deliberate, otherwise we will be hearing of our parents' breakthroughs when they go out and we will be subject to eating the crumbs of these breakthroughs when they come home to us. The Lord will not be stuck in utterance, as our parents will grow, people will grow and the kingdom will come. The Lord who said God's servant's base is in Lagos did not necessarily say that he must preach the word in Lagos.
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Being Steadfast in Faith for the Coming of the Lord (RH)
We must hold faith well to come to a place of hope. Faith is the energy of God's life that is real and tangible. As we grow, it is that same faith energy that will begin to change our phase into hope and charity. When we come to the realm of everlasting life, we are going to see faith demands and the energy of faith at work. The energy of faith at work is going to be seen by how God will come to us in a way, such that we can lay hold of His life. This is what we are trusting that God will do for us in such a time like this — that we would have sufficient engagements in our hearts to be able to hold on to the word of life.
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The Mannerism of the Coming of the Lord (SOS)
The Lord would be coming to us at intervals until there is an abiding place for Him. The concept of prayer as we know it today was given later for the purpose of bringing God back. One essence of prayer is to bring God into a matter and to commune with Him. When we commune with God, we bring God’s attention into a matter. Prayer is really fellowship, it is communion; it is to build intimacy with God. However, prayer is currently no longer used for the purpose of bringing God back, rather, it is being used to meet our natural needs.
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Understanding the Principles of the Lord’s Coming (LSC)
Until the coming of the Lord in the levels of the milk of the word, the doctrine of Christ, and the doctrine of everlasting life are accomplished in us, rapture would not happen. So the onus rests on us, particularly those who are hearing these words, to hasten our walk and our salvation (2 Pet. 3:12-13).
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