Eternal Glorious Fountain Ministry (EGFM)
Date: Saturday, 19th October, 2024
Transcript Summary
1. (John 4:23). The phrase “in spirit” refers to access to spiritual commodities or things of the Spirit. It is God that gives the spirit and the grace to arrive in truth. One’s movement from spirit to truth shows how much worship has been generated to God. To worship the Father, one must have spirit and truth; there is no worship of the Father until it is done in spirit and truth.
2. One cannot be free from the devil outside these two commodities or gifts called “spirit” and “truth”. These commodities should create an alignment or a world where worship can be ignited or born. The goal of a worshipper of the Father is to be true or to seek the nature to be true. A true prophet is one who is on the way to being finished in truth, for the end of truth is to be true, and the beginning of being true is to be living.
3. The commodity of the spirit that God gives a worshipper is living things. Living things are things of the living God. Thus, one of the gifts of the living God is living water. Another gift of the living God is living bread. Both bread and water are words of the living God. As such, the living word can either be living bread, living meat, or living water. These should then be processed to be true waters and true meat. True meat is the abiding word.
4. The end of anything living is the ability to abide. Living water should fount or purify itself until it founts to everlasting life, which is the end of the life itself. Living water is everlasting, but it is not enough; rather, it is just enough to start with. One can have living water, but it might not have had a chance to dig a well inside the person.
5. (John 4:13-14). The use of the word “shall” tells us that it is not immediately the water gets into a person that it becomes a well, rather, when it gets into one, it digs the earth so that it can find a springboard to spring. When the water is trying to burrow and one is not allowing it, such a person is not giving it a chance to be a well. Another word for well is “done”, that is, well done. This means that the water has worked, and what is now a well can now begin to spring.
6. Springing is actually rising; it is looking for something. As the water is springing, it is also teaching and as such, one is learning. It would not spring the first day into everlasting life; rather, it will take some time to attain the height of the waters. The height of the waters is beyond living, for the water is looking for something. The water is looking for a height in the spirit, and it needs to be pressured to spring to a height of life.
7. A worshipper is one who follows the spring of the water. Each movement of the water has a measure of pressure. Anytime the water springs, there is a reason for its founting—it founts to change in order to show something. The water is a teacher, preacher, imparter, and giver of spirit. When the water is springing, spirit is being dispensed, and one is being changed.
8. Worship is a heart test; it is about refusing and choosing. It is a high training of the heart where one learns to refuse the evil and choose the good (Isa. 7:15). All of it is in the water course. The end of this water is to make one a father, for the Father is training us to be a heart-people like Him. The end of worship is Spirit. This Spirit is not the same as spirit and truth. God is a Spirit (John 4:24), and you cannot reach Him except He gives you spirit and truth; they are His gifts.
9. (1 John 1:5). Darkness here refers to variableness and the ability to turn. God is so pure that He has passed beyond doubt; He cannot turn. God is giving us access to how He is living. He can come from the state of true to living, and back from living to true. That is the movement of God; that is His movement up and down. That was what the devil was doing on the mountain—he was doing living and true upon the mountain of God (Ezek. 28:14).
10. To worship is to gain alignment. To walk with God is to walk in alignment with the pattern of the doctrine that is within God. (Ezek. 28:14). This is not referring to a physical distance on the mountain, but a measure of doctrine that was coming out of Satan before he fell. Our worship is our walk with the Father. At the end of spirit and truth, one will meet with God—the reward of a worshipper.
11. Worship is the course which God sets so that a worshipper will find his destiny to Him. We know God in worship because there is a consistent dispensing of understanding for worship to actually grow. Our spiritual growth aligns with our worship. When a cubic is added to our spiritual stature, we have worshiped.
12. Line is doctrine. The beginning of each line is spirit, and then it ends in life. To make believers understand doctrine (Isa. 28:9) is to understand spirit; it is to know spirits or spiritual things. Grace is a thing, just as mercy and love are. Faith is a thing; it is a substance of things hoped for (Heb. 11:1), which means there is a thing in the spirit that faith is a substance of. There is a thing in the spirit higher than faith, but it projects itself through faith so that we can touch the thing. This is where we develop understanding or capacity to grasp spiritual things.
13. Death is a thing; it is not knowledge. One cannot stop death without life. Death is a spiritual life that was converted by the devil. Death was not originally in Satan; it was when he fell that he brought forth a virus called death. His wisdom separated men from God. When Satan is consistently speaking lines to a man, he is teaching him how to die. He knows what to say to kill a man because he is a spirit.
14. A spirit is a capacity that can generate a life. God being a Spirit means that He is a giver of life, and He gives life by sending grace to a man. When God gives a man grace, He has given him spirit. There is a spirit called grace. The nature of that spirit (grace) is that it is an enabler that supplies energy to get things done. When God gives that grace to a man, such a man will do things that are pleasing to God with ease.
15. When grace is used, it becomes truth. This means when grace is obeyed, it becomes truth, and that is a covenant. Whenever the covenant is kept, it has become life. Spirit gives life. Spirit does not give life while you are doing nothing; it gives life when it is engaged. Grace must be engaged in doing (obeying it) for it to be turned into truth. Satan can still fight the covenant, but when it becomes testament, he leaves it.
16. Testament is a linear life that comes as a result of the grace that was given by God to become covenant. When covenant is kept, it becomes testament. Testament is life that becomes the testimony. Covenant must have become life before it becomes a testimony. Testament is the stored life of the covenant. The purpose of that testament is to generate prophecy or a spirit called life. Testament shows that one has life, but the purpose of testimony is to display the testament. A man who has gathered prophecy is a prophet—one whom God can now bear witness to or anoint.
17. (Gal. 5:22-23). The fruits of the Spirit are lesser than grace and truth; they are lines but lower in nature. One can have the fruits of the Spirit and not have truth; but with these fruits, one can attain truth. Thus, the fruits of the Spirit are fruits of holiness that will make one get the truth.
18. There is peace and joy that are part of the fruits of the Spirit; they are attitudes of the Spirit and not everlasting life. These fruits of the Spirit belong to one who is a man (Christ) in the realm of the spirit. A Christ man should bear this fruit to the Holy of Holies.
19. God is a Spirit (John 4:24). One must be knowing God to be a worshipper. The end of worship is to know His things in a measure. Grace, truth and life makes one know Him, and a time will come when one will be able to know Him fully. There is an expression of God called “Spirit” (John 4:24). The grace of life will lead one to life; this means God is life, and we need life to study God. We need the testament to know God.
20. Without the Lord, we cannot receive God. The Lord is the teacher of God; it is the Lord that delivers God to a man. The Lord is the Land of the living, and God is the Promise in the Land. The land is a life. One can know the land and not have the promise. The promise is to know the Owner of the land; it is at this point that it can be said that one has life fully. Knowing the Lord is knowing the land, and knowing the land is knowing how to live, seeing the purpose of life.
21. We should get the Land first, and then get the Promise. The phrase “God is a Spirit” talks about God that is the Promise. There is a spirit that is called grace of life, and there is another one that is called life itself—a spirit that is well done. It means that all the properties in God, all the truths in God, and all the spirits in God are all life. This means they passed through process: they are firstly grace, processed into truth, testament, testimony, and then life.
22. God is the finished truth; He is at the end of the process. To see Him is to see His elements, His cells, and the things that make Him up. A body (of Christ) is actually the outer covering of God. Truth or spirit make up the form of God. The flow of life in Him called blood is also a truth. This is the inner life that runs the entire temple called God.
23. What is in the blood is life or testament. Inside the blood is the covenant, grace, and testament. Jesus did not say, “This is the new covenant” in My blood; rather, He said, “This is the new testament” in My blood (Matt. 26:28). Jesus got to a place where the things in Him were no longer covenant but testament. It means those things were already finished.
24. The flesh and blood were things Jesus ate that He became. “My flesh” is the truth that has become flesh and life. Our Lord Jesus was not born with it; it was given to Him by the Father, and He finished it. Everything about the work is the Father. The entity that made Jesus a Lamb was God the Father. What God gave to us was Himself. Thus, a son is one who carries the Father inside; a full son is he who has entered into his Father. This is where we are being taken to, where He will be in us and we will be in Him.
25. When we speak, we should speak as the oracles of God (1 Pet. 4:11). Oracles of God are spirits, and the process starts with water and blood. Inside the blood, there is grace, truth, testament, and life. The ‘milk’ which is the first principle of the oracles of God (Heb. 5:12) is not ordinary; it is a digested meal for babies. Milk is a person; it is Jesus in a measure. It is one who has used milk that can begin to learn Christ, which is also part of the oracle, until such a person comes to God.
26. (John 8:32). We have to continue in His word before we can know the truth. That word is not truth but grace. As one continues in it, one will know the truth. To be spiritually minded is life and peace (Rom. 8:6). Those who are after the Spirit do mind the things of the Spirit (Rom. 8:5). Christ are things of the Spirit, which are also grace, truth, and life. A soul that knows the spiritual will be made free.
Blessings!