A transcript of Eternal Glorious Fountain Ministry (EGFM) from a teaching by Pastor Tope Falaye in Lekki Soul Centre (LSC) on Wednesday, 18th September 2024.
Transcript Excerpt
1 John 5:20
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life”.
1 Corinthians 14:2
“For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries”.
Reverend Kayode Oyegoke has previously taught that there is “an tongue”, which speaks of the things of God. He taught that the things of Christ are new, but the things of God are the “an tongue” and the heart of flesh.
What the Coming of the Son of God Means At Different Levels
The coming of the Son of God brought an understanding and we have to believe it. The Son of God is not going to come; rather, the Son of God is come. This knowing is born out of a convictional persuasion. The burden is that the Son of God is come, but there is a way we ought to interface with it.
The coming of the Son of God is not just to generate knowledge, but also lines. There is someone who is come, which is the Lord Jesus Christ. If the Son of God is come, we need to look at how it has a bearing on our lives as people who have been hearing revelation, how it practically benefits our Christian walk, and how it would translate into becoming the hope of the gospel. As members of the ministry in one way or the other, we need to examine how we ought to be disposed in heart for us to benefit from the Son of God that has come.
During Believers’ Convention, Pastor Tosin Gabriel witnessed that the Lord told him that some have entered (The Most Holy) while many are still in the Sanctuary. The reason the Lord, who is the messenger of the covenant, comes from the Most Holy place to the Holy place is to reap people from the Holy place to the Most Holy place. If he comes with the intention of reaping people from the Holy Place to the Most Holy Place, then we need to know who the people that should be reaped are, and what they ought to be doing in that season. We need to know how we are meant to engage He who has come.
The first thing is to believe that the Son of God is come. That the Son of God has come will mean many things to many people. “The Son of God has come” will definitely not mean the same thing for someone who joined the company in August and someone who, with the help of God, has been journeying for years and is in the sanctuary. As our parents have witnessed, the majority of the company is in the sanctuary. For someone who is new to the word of righteousness and has not heard the milk of the word, such would not experience the ministry of the Son from the Most Holy to the Holy place. But because the Lord is good to all, there is something that such a person would benefit just for being in our company.
For someone who just began to hear the word of righteousness and is in the Outer Court, this coming of the Son of God would have a ripple effect on the person's walk because the person comes to the same meeting. It is the Lord that causes rain to fall on every grass (Job. 38:26). All the grasses are not of the same stature. Some are trees, some are shrubs, while some are herbs; which suggests that the same rain would mean different things to them. One thing is obvious, the person who is at the Outer Court will not receive the ministry of the Son of God who has come.
The Holy place is in levels. It is not a small plane. It has seasons and dealings of Christ to it, consisting of people who are at different strengths of the holy place. The fact that someone is in the Holy Place does not automatically mean they are ready to receive the Son of God. It takes a people who have gotten to the Holy Place and have fulfilled the laws of the mountain or the laws of charity. They are a people who have obeyed the commandments of love to the fullest. The mountain of holiness in the holy place is actually holiness. It is holiness upon holiness (Psalm 48:1).
Mountains are made up of rock, all kinds of rock, rock upon rock. It is upon the mountain that the High Priest who is coming will come. For a person to be upon Zion, the person must have mounted up holinesses. Zuma rock is one rock and it is massive, but a mountain is rocks upon rocks in their different strengths, piling up. The spiritual implication is that we must have righteousnesses that have been piled up in the Holy place. Those who would get to the top of the mountain must have a stacked-up charity; charity upon charity upon charity. When charity is heaved and heaped up, it becomes a mountain.
Righteousnesses of Christ that have been obeyed, having been heaved up, create a mountain in our souls and, at the same time, make us go up the mountain of the Lord (Heb. 12:22). Those who are ready to receive the Son of God are those who are on the mountain because it is on the mountain the Son of God will declare the feasts: the feast of fat things, the feast of wine, the feast of wine on the lees, fat things full of marrow well refined. So those who do not get to the mountain cannot see Him. They may be at the base of the mountain, they may even see the cloud if He comes with one, but they cannot really receive Him and the ministry that He will bring.
The Apostolic and High-Priestly Ministry of the Son of God Who is Come
There are different strengths in the Holy place but John declared that the Son of God is come. This Son of God that John the Beloved is telling the church about is a Person who has a ministry. It is the same Jesus who is now coming in a higher strength and ministry; a ministry that He had not wielded before this season. Jesus is an Apostle, Prophet, Shepherd, and Bishop, but He has not executed this Apostolic ministry of His before.
Hebrews 3:1
“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus…”
Until now, the Hebrew church could not experience Him as an Apostle. Nowhere in His walk on earth was He called an Apostle. He was an Apostle but nowhere was He called an Apostle. The closest time was in John 17:3 when He was referred to as the One whom God had sent. He was an Apostle because what He was doing was an apostolic work by life, but as per the office, He was never called an Apostle.
The Hebrew church had never experienced His ministry as an Apostle hitherto, till they became holy brethren. If they were not holy brethren, they would not have been told to consider the Apostle. It is only holy brethren that could consider the Apostle and the High Priest of our profession. This means that He actually has a ministry.
So, the Person that has come is a Person, an everlasting Person. He is the Apostle who has an apostolic and high-priestly ministry to the brethren in the Holy place. He is a minister. Up until now, He had been involved with ministry in that He raised the five-fold ministers (Eph. 4:11). He showed Himself to the Apostles in Acts 1 and gave them commandments. He also came to Saul of Tarsus as a Shepherd. He told Paul that he could not kick against the pricks. It is shepherds that hold pricks. Pricks are the tail end of the tip of a staff that is used to realign animals when they are going the wrong way. Some animals try to kick against the pricks, just as Saul of Tarsus was doing.
Jesus our Lord is a minister. So, the one who has come is many things, but one of the frontiers of defining Him in this coming is that He is a Minister, an Apostle, and, at the same time, a High Priest.
John 14:1
“Let not your heart be troubled: ye believe in God, believe also in me.”
You cannot be said to fully believe if your belief does not have substance. Believing is hinged on substances. So, there are things that could help one believe that the Son of God is come. One of them is that He is a minister. Hitherto till the season of some saints being on Zion, the Holy Spirit has overseen the church. The Holy Spirit is directly overseeing churches in the milk abode or churches that are babies, growing up to becoming children.
This is evident in the Book of Acts. Ananias and Sapphira lied to the lead apostle of the churches of those who were being fed the Apostle's doctrine (Acts 5). After they lied, Peter asked them why they lied to the Holy Spirit, though it was Peter they lied to, not the Holy Ghost. However, Peter was a full minister of the Holy Ghost. It is just like Paul said in Galatians 4, that they received him as Christ (Gal 4:14).
It is the Holy Ghost that makes ministers (Acts 20:28). The Holy Ghost makes apostles, prophets, evangelists, pastors, and teachers who preach Christ. At whatever level the word is being taught: milk, meat or strong meat, the contribution of our Lord Jesus is not a ministerial one. His contributions are of Him being Son of God, where He gives direction to the Spirit taking direction from the Father as to the different things that should be done, but not as a minister in the sense of which He is a minister of the Sanctuary and the True tabernacle.
Hebrews 8:1-2
“Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; [2] A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.”
This is the man that came, as told by John in 1 John 5:20.
1 John 5:20
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.”
This is a definite statement. There is a connection between ‘coming’ and ‘having an understanding’. The Person that came is a bringer of understanding, He is a minister of the Sanctuary and of the True Tabernacle. Apostle John was describing the ministry at its height. In Malachi, His ministry is a twofold ministry. One of the indications that He has come for those who are positioned to receive Him is their beginning to get understanding.
When He comes, His ministry has come; He is a minister. When He comes, ministers who are under the reign of the expression of His ministry will discover that they begin to oscillate at the frequency of the understanding which He has brought. One may not see any vision, yet such may enjoy His coming. This is not a visitation, it is an advent. It is just like the coming of the Holy Ghost over 2000 years ago.
All the realms of the tabernacles are realms of ministries, and the Holy Ghost will teach the doctrine of milk in the camp; it is ministry because He called ministers who served under Him. Then He taught faith in the Outer Court, hope between the Outer Court and the Holy place, and charity in the Holy place; they are ministries. The Holy Ghost has a ministry to children and to raise children to become sons.
Reverend Kayode said, “This is how we would be till rapture comes” and this may seen by some as overrating ourselves, but it is so. When the Spirit of God came, some people may have struggled. By being in the upper room, they already obeyed Jesus’ instruction and so the Holy Ghost fell on them. The obedience gave the Spirit of God leverage to fall on them, getting them born again and filling them up at the same time. They demonstrated belief by tarrying in Jerusalem and staying together in the upper room. The people in the upper room were those who believed. Some people struggled to receive the Holy Spirit later, while some needed to be taught about the Holy Ghost.
The Holy Spirit has been around for 2000 years, so when the Spirit of God came, it was an advent. “The Son of God is come” is a weighty statement. It is not a visitation. We are not experiencing a visitation. The Son of God has left a space which is at the right hand to execute a ministry that is His own ministry.
Laws of Receiving the Son of God Who Is Come
The Son of God is come, just as the Spirit of God came and different people become born again. The first encounter an unbeliever has with the Holy Spirit is the New birth. This is because the Holy Spirit gets our spirit born again. That is the first encounter an unbeliever has with the Holy Spirit despite His having been around.
Some people became born again at 80 years of age even though the Holy Spirit has been around for over 2000 years. There is also a category of people who got born again at age 50 but did not get filled with the Spirit until they were 70, though the wine of the Spirit they were meant to be filled with had been available.
Not every one of us has encountered the Son of God who is come. The reason for the right disposition of the heart is to keep journeying. An analogy around this can be one having commandments of charity and yet getting commandments of fervent charity in order to hasten the journey to encounter Him who has come. There is a sense of being responsible for to encounter Him who has come.
The ministry of Him who has come may be in our midst but without the right heart disposition, and steps are not taken in the direction of encountering Him, one might eventually not encounter Him. However, this does not change the fact that He has come. This means it is not automatic for one to receive His ministry despite His coming.
Malachi 3:1
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.”
The Lord does not come to whoever does not seek Him nor delight in Him. These are the laws of receiving Him when He comes. The Son of God continually comes. To some, it could be now; and others, if the Lord tarries, would receive the coming in years from now. Pastor Tosin Gabriel made a declaration that some people have entered; they have encountered His ministry.
Also, 20 years from today, some people will just be encountering Him, just as some people are just receiving the infilling of the Holy Spirit. Some people got born again at 7 and received the Holy Spirit the same day while some people got born again at 7 and received the Holy Spirit 20 years after. Sometimes, if we put all the bulk on the side of God, we may be surprised that He has come but we have not received Him.
As individuals, we are meant to participate in the receiving of Him. As a church and as a company, we are meant to receive Him. The church is made up of individual souls, as such we should also participate in receiving Him. We participate by getting the understanding of what we are expected to do, as such, we would have been seeking Him before He comes. One of the wisdom of God is to declare the coming of the Son at a very high level to our parents and pastors fellowshipping with Him. However, the Lord declaring it through them is to stir the whole church to seek Him.
Some people have not prayed about the Son of God coming since the convention ended, but life ought not to continue as usual afterward, rather there should be a desire to experience the Lord as He comes. We have not just had a convention, rather we have experienced a great mercy of God in bringing a visitation to us in an advent. So we should desire to seek.
It should be in our prayers, even in our family altars, to constantly pray for the Son to come to us. We should not just leave it at what we have because when we do so, we will not get it (the coming of the Son). The coming is not waiting for everybody. As Reverend Kayode Oyegoke is preaching, he is also following. He that has come has been speaking things that are more complex/deeper and if you do not fulfil the laws of receiving it, you will discover that you are not connecting it. He is faithful. You cannot say He is unfaithful because some people are engaging Him.
Reading the book “Seven Vital Steps to Receiving the Holy Spirit” by Reverend Kenneth Hagin, we see testimonies of different people, like some tarrying for about 50 years to receive the Holy Spirit when there are faith steps that can be taken; doing things that are expected of one to do. Sometimes, you do things but the wrong things. One way to seek the Lord as seen in Malachi 3:1 is through prayers.
Luke 11:9
“And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.”
All these processes are for this kind of coming. Ask, then you seek, then you knock. When you knock on a door, the Lord passes through it. He is coming from the Most Holy Place to the Holy Place. He may have come to many generally, but specifically, He needs to come to you. Convention has come and there is a need to pray. For some, there might be a need for a fast to desire the Lord to come personally to us. If you do not seek Him, you will not find Him. He may have come and may be in the midst but you need to seek Him. These are laws of receiving Him.
Malachi 3:1
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.”
“Whom ye delight in” is another point of note. He has come and some may be angry with it, having questions about what is being said, how the speaking has moved from Christ to everlasting life and there is something else being said but that is not the attitude of a delighter. Anybody who is murmuring like that does not delight. Delight shows that there is excitement present inside. It is possible that you may not even know what you are excited about but you just want to experience it.
Satan fights being delightsome in His coming. He can use circumstances to fight it. He wants to get us to a place where we are bored of the process, where we are tired of the hearing process. He can even get us angry with the ministers. When he does this, it is so that we will not have a delight in Him who is to come, such that when we are there, we are nagging and murmuring. As long as we are like that, He will not come to us or we will not receive His coming that is already obvious.
Our Lord Jesus Christ is in our midst and it is obvious but it is not everyone who is ready to receive Him. We should seek Him in prayers. We should not leave it hanging. We should not let it go. We should not be casual or lackadaisical about it. We should also adjust our hearts, telling the Lord to appear to us in particular with some desperation, desire and reverence. As long as we are seeking and we are in the sanctuary, even though we are not getting it right, He will begin to point us in the right direction. He came to the Holy Place to perfect the sons of the sanctuary with compassion so that they will receive Him, and so that He can take us to the Most Holy.
What His Coming Is Set to Achieve In Us
1 John 5:20
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.”
What John was describing here is very high. What John is saying he knows is not where we will start from. What he is saying he knows is raw life. We will notice that he is not talking about knowledge of life. He is talking from the standpoint of one who has experienced His coming and has reaped its benefits. He has touched the raw live wire of His coming. But we cannot start here.
He that has come is a bringer of understanding. Because He is a minister who inducts ministers to serve under Him, His coming will birth a new order of ministries even in the community of people who are preaching Christ. He would raise, commission and anoint again. He will give eyes again for them to do ministry at his pedigree.
When He comes, He brings an understanding. John was specific about understanding of life or understanding of line or understanding of Persons. But from the ordinances of scriptures, He never comes to anyone with person rather, He comes with knowledge first. Understanding is a by-product of wisdom and knowledge. Where wisdom and understanding have prospered, understanding blossoms. When He comes, He brings us understanding. If he brings us understanding, inside it is wisdom, then knowledge (Prov 24:3-4).
Malachi 3:1-3
“Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. [2] But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap: [3] And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness.”
What He has actually come to do is to remove dross. Despite having done charity, we still have things that are impurities in the eyes of Him who has come. Before our brethren, we may look like champions, but before Him who has come, we are not refined, purified or washed. He now needs to ‘sit on our matter’.
Daddy Oyegoke said that the process of separating impurities from pure gold to make it small is a birth, it is being born. That is how They give birth to us from the Holy Place to the Most Holy. It means that purification is a ministry to the Holy Place as a Minister of the sanctuary. It is to reduce us. We are too big for entrance and He comes to cut us to size. That cutting to size is to be born. It typifies how we are born from the Holy Place to the Most Holy.
Malachi 3:2
“But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:”
Appearing is revelation. He needs to come in person before His revelation begins to show. If we seek and delight in Him and God gives us the right disposition of heart to pick His frequency and we begin to feel the new dealing of the Lord to us, we will know the Lord is come to us anew. Part of how we will know that He is come is in His appearing or revelation. When He comes, He will begin to shed revelation/open eyes.
“Who may abide the day of his coming” signifies His person. But if you do not do anything about His coming, He may not be a blessing to you. The reason for His coming is for Him to shed His ministry. His ministry of giving knowledge and understanding is how He appears. He comes in person to begin to appear. He is a preacher and an apostle. When He begins to preach and teach, we begin to see His appearing or his revelation.
Cooperating With the Trials of His Coming
1 Peter 1:5-6
“5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations…”
These people are on Zion and have been kept and have delighted but Satan still brought things around them which he will likewise do to us. The reason things are tight in the nation is that he wants to take our eyes away from seeking the Lord. The devil was killing children all over Egypt because of one child. He did the same thing during Jesus’ time. The way the devil is going, if we allow him, he can cause a tsunami in Nigeria. But some powers are keeping us. If we are not kept, left to the devil, he will finish us. God is not only keeping our souls, He is also keeping our bodies.
The moment we clock Christ by our walk and journey, Satan unleashes against us. Our nation has a large number of people who have entered Christ and this is the reason things are hard. When the Son of God is coming, everywhere begins to vibrate because a strange Being has entered into the cosmos. He is intervening in the affairs of people who are learning Christ and in just a while, this intervention will also affect common men.
The people in 1 Pet 1:5 are kept by the power of God through faith unto salvation that would soon be revealed. It is the same thing that Malachi 3 is saying and it is the same thing that we are experiencing generally.
1 Peter 1:6
“Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations…”
However, this verse 6 does not happen to every believer because it is a continuum of verse 5. It is only those who have been kept by the power through faith that can insert themselves in this scripture. And any believer can claim it but the spiritual environment would not be the same. For example, in the midst of paradise, for someone who has come to faith and is being kept by the power of God, the Holy Ghost would allow for this atmosphere in 1 Peter 1:6 to be created. In other words, the people have the right attitude for looking for God.
For some people, this manifold temptation may not be economically induced as it is now. Satan can use anything and as long as the Lord knows that it is going to allow a person to prosper out of the Holy Place and allow the Lord to do the work of purifying as a gold that needs to go through fire, He would allow it. But He will not allow more than one can bear (1 Cor. 10:13). Every temptation for every child of God, no matter the level, is God-supervised. If the Lord feels it is something one cannot take, He would rebuke the adversary. But if it is something one can take, one’s prayer would not stop it; this is to allow for entrance.
For the saints in this scripture, “greatly rejoicing” is a step of faith because no one rejoices in what pains them. But in view of what one is looking for, one should choose joy even when it is not joyful.
James 1:2
“My brethren, count it all joy when ye fall into divers temptations…”
To be joyful does not mean laughter. It rather means that in view of what one wants he chooses not to be offended. He chooses not to be angry. He chooses not to kick against the process but to allow God. One good way to go through seasons described in 1 Pet. 1:6 “…if need be, ye are in heaviness through manifold temptations…” is to go through it with a lot of prayers. The reason for this is the next verse below.
1 Peter 1:7
“That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ…”
Verse 5 says we are kept by the power of God through faith. And this faith is Christ’s life (1 Pet. 1:5). One has gotten to charity and fire (trial), and is now brought to our faith (charity). Gold that perishes is tried with fire but our faith really is the spiritual gold which is much more precious than physical gold. It takes cooperation for the trial of faith to be found unto praise because it is possible not to be found, that is, one leaks out in the process – one gets offended.
For our faith to be found unto praise, it has to have been purified. The things that are not pure would be removed by the process of the fire.
1 Peter 1:8
“Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory…”
The Son of God had come here but men had not seen Him. But they believed. They knew there was Someone like Him. They delighted in Him but He had not begun to appear; revelation had not come. For His revelation to come, they had to be of a disposition of heart.
1 Peter 1:9
“Receiving the end of your faith, even the salvation of your souls.”
There is a process. And when the Son of God comes, He initiates this process.
1 Peter 1:10-11
“Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you: [11] Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.”
It takes the Spirit of Christ to look/search and it is those who have been Christ that can look and delight in the Son of God.
The Coming of the Son of God is the Coming of His Knowledge and Doctrine
1 Peter 1:12-13
“Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. [13] Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ…”
Grace would come, and in the appearing, revelation would be made known. But He needs to come first. And for Him to come, we need to seek Him and delight in Him. And when He comes, He would begin by bringing purification upon our charity estate, and the purification would reduce one. It would position one to receive the things of salvation. So first of all, He comes to the Holy place to purify; He sits on our case. And when this is done, having come, we would now begin to see Him reveal Himself.
1 John 5:20
“And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.”
The first understanding (revelation) we would begin to receive is “appearing”. Appearing here is the same word in Mal. 3:2 and 1 Pet. 1:8. Jesus comes to begin to bring appearing, meaning He begins to show. And one sign that He has come and we are receiving His ministry is revelations will come. Revelations come to tie His coming. It begins with knowledge or precept, understanding, and revelations. And as precept or revelation or appearing continues, He also would be giving us lines.
Lines are lifestyles that He who has come is demanding of us. And the Person who has come is both precepts and lines. He is both knowledge and life. So He will begin by giving us precepts/revelation. Since the Convention for some of us, we discovered there are new levels of thoughts that the Lord is shedding for those who hear at the pedigree that the Servant of God, Reverend Kayode Oyegoke, is speaking from. Then at the same time, it begins new demands for lifestyle.
It is these new demands of lifestyle that John was describing about the Son of God who has brought an understanding (1 Jn. 5:20), that we may know “Him that is true”. And this is not knowledge of what is true; it is “Him that is true”. But for it to begin, knowledge has to be given. So a person who wants to receive the ministry of the Son of God, after he has sought Him and has delighted in Him, should be ready for knowledge and doctrine.
In other words, Jesus would now show the lifestyle of Him as a Son in the Most Holy– an incorruptible lifestyle that makes our conversation each day incorruptible. Although it is difficult to process, the Lord would take us there through our parents in the Lord and pastors. He would teach us. He would make us the heavenly of the world to come but in this flesh. This is what He came to do.
It is only incorruptible people that can say they have been given an understanding, and they know Him that is true. This is John’s testimony and a prophecy for us. It is the reason Daddy and Mummy Oyegoke, with all our Pastors in every place, are labouring. They want us as a generation under Jesus to attain incorruption. The Lord wants to show us the process of attaining it and that is why He is taking it, and may we begin with Him now that He has come. It is good for us that as He has come now, we are here now. They are letting us participate in receiving Him now instead of later.
Blessings!