School of the Spirit (27th May, 2021)
Topic: X-raying the Strata of God's Dominion
Ministering: Reverend Kayode Oyegoke
Text: Hebrews 1:1-3
Message Begins
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son (Heb 1:1). The word ‘spoken’ is past tense, connoting that it has already been done; and it was spoken for us. Although God has spoken the words, He is currently speaking those same words to us through His Son (Heb. 1:1). Those words have been laid up for us as an inheritance. The Son would not speak outside of those words which God spoke but will continue to speak those same words. This does not negate the Person of the Son when He speaks now. Thus, anytime the High Priest speaks, He speaks these same words that He has already spoken.
The Son purged our sins and then sat down on the right hand of the Majesty on high, after which He is till now holding ‘All Things’ by the word of His power (Heb. 1:3). Jesus is an heirloom of ‘All Things’; this is what He inherited. All things cannot be accessed except through the Word of All Things. This Word is the ‘word of His power’ by which Jesus holds all things. This power is not the power of God unto salvation, but the eternal power.
Jesus' power is not separate from the word; the word holds His power (Heb. 1:3). According to the scriptures, there is a particular definition of power. As men, our definition of power is limited and falls short of the correct definition; Jesus said, “ye err because ye know not the scriptures, neither the power of God.” (Mark 12:24). This, therefore, implies that people are ignorant of the power of the High Priest. But ‘power’ as used in Hebrews 1:3 refers to a power that leads to the Godhead - the eternal power. Our Lord Jesus will give this same power to as many as receive Him and believe on His name (John 1:12). This is the only power that enables a man to become a son of God.
Jesus is the sent One; He was raised by God to make us know God for the purpose of having eternal life (John 17:3). For this purpose, He was given power over all flesh, that He might give eternal life to all flesh (John 17:2). The power of Jesus exceeds the miraculous power that accompanied the prophets. Beyond that, He had the power to give eternal life. Eternal life cannot be given without words because knowledge must be given to have it. For us to know, we must be taught the words of eternal life. One cannot bypass the words of eternal life and claim to have eternal life.
Peter recognized that only Jesus had the words of eternal life (John 6:68). Peter was not just referring to making heaven but a state of rest that a man should attain while still here on earth. This is what we should aim for also - how to change our estate and live out eternal life here on earth. The rich young ruler desired to have this same power to live here on earth; hence, he asked Jesus for how he could attain eternal life (Luke 18:18-25). Surely, the Jews must have heard of eternal life within the scriptures and have come to know that it is a gift of life that can be given to a man, while he is still here on earth.
Having great possessions does not indicate that a man has eternal life. The ruler’s great possessions could not purchase eternal life for him. Despite his possessions and attainments, he knew that Jesus had eternal life and he coveted the same. The ruler knew that although Jesus did not have possessions, He was not a poor man; He was neither rich nor poor. Therefore, this man was hoping to store up his own wealth in the same place where Jesus stored up His. The man had great dissatisfaction despite being surrounded by great possessions, so he asked for this from Jesus. At first, Jesus asked him to keep the law which he said he already did from his youth. Then, Jesus asked him to sell all his goods and give to the poor. He probably expected Jesus to tell Him to sell his goods and invest in a good place, but giving them to the poor did not sound like a good investment to him as there was no way he would get them back.
Poor people always take from others and are never able to meet up with their own needs. The way to overcome poverty is to first defeat the mentality of poverty. The poor always think they do not have enough to give to others, and so they withdraw from giving. The way to convert poverty to riches is to be a giver. The key to having is giving. A man is saved from poverty by being a giver. Always give, do not wait to take at all times. When a man comes down to receiving only, he drops even lower to being a beggar.
The rich ruler could not endure Jesus’ statement because He was not ready for that process. The power of eternal life has its own economy. Some believers can sow so much into God’s work and lay down their life up till that point that God will be moved to swear that their children will have eternal life. If that rich ruler had obeyed Jesus’ instruction, he would have secured eternal life for his children’s children. This is because seeds are powerful. Levi paid tithe in Abraham’s loins when Abraham paid tithe to Melchizedek. Abraham’s tithe touched Levi who was in his fourth generation. Such an ordinance that could reach the fourth generation is not ordinary. Tithing is an everlasting obedience. In the world to come, the ordinance of tithing would continue. In that world, Jerusalem would be a high priest that would receive the kings of nations as tithes and first-fruits of the earth. The kings would bring their glory and honour to Jerusalem so that blessings would flow out of her unto them (Rev. 21:26).
No man can get all things except through the word of His power (Heb. 1:3). As Jesus holds the word, He holds all things which are attached to the word. The gospel of Christ is not the power of salvation but the power of God ‘unto’ salvation (Rom. 1:16). This power connects one to God and makes him turn towards God, but this does not mean that one has arrived at God yet. Without this gospel of Christ, a man has no chance of reaching God. There are many veils to be overcome before getting to God. The power of God is not proven by answered prayers. A man can boast of answered prayers without actually knowing God.
“And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits” (Dan. 11:32). The word ‘exploits’ is in italics because it was not there in the original script. It, therefore, means that this Scripture reads, “the people that do know their God shall be strong, and do.” There is something that those who know their God do 'the covenant'. Believers can do exploits but that is not the means of validating a man who knows God. It is possible for a man to prophesy and even do mighty works while God does not know him (Matt. 7:22-23). Those mighty works are not a sign that a man knows God. The true validation of a man that knows God and would enter the Kingdom is that He does the will of the Father (Matt. 7:21). Therefore, strong men are doers of the will. We know the will in order to do the will.
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth” (Acts 22:14). God raised Paul as a strong man; he was chosen to know the will of the Father. God loved Paul and chose Him to know this will and to see the Just One. Therefore, it is impossible for a man to see Jesus if God had not first loved him enough to the extent of permitting him to see Jesus. Jesus would only reveal Himself to those who are chosen of God. Judas must have also been called of God because Jesus would not have chosen him if he was not first chosen by God. It was the Father that chose the Twelve and Jesus obeyed by calling them to Himself.
Our knowledge of God’s will is a sign that we have been chosen. God chose Paul to know His will, see the Just One and hear the voice of His mouth (Acts 22:14). Knowing God’s will is a great privilege. Knowing God’s will saddens Satan. The angels that are God’s enemies hate God’s will. Jesus came to do this will (Heb. 10:7); He said His meat was to do the will of God and finish His work (John 4:34). A man can do his own work and not do God’s work. Human stature naturally fights God’s will. This is why those who are advanced in age naturally do not usually yield easily to knowing God’s will. Hence, we see God reaching out to the younger generation.
There is a great weight behind knowing God’s will. A man who knows God’s will has seen the Kingdom. God’s Kingdom is a domain or world of His treasures, including the secrets of His power, His reign and all the things that He does. God’s will is the manifesto of His Kingdom. Doing a portion of His will grants one entrance into the Kingdom. Doing more of His will gives further progress within the Kingdom. Then when one has done the entire will, he is perfected in the Kingdom. In every realm of the kingdom, there is a life activity that is arranged around a person in the kingdom according to the level of dominion that he has attained.
Therefore, piercing into God's Kingdom means seeing God’s wealth and all that He is because He has hidden them there in His domain. God has certain activities outside the Kingdom that are not really part of the Kingdom. John the Baptist was outside the Kingdom even though God was in him and did use him. Despite that John was used by God to wrought a precious activity, he was outside the Kingdom and Jesus said the least in the Kingdom is greater than him (Matt. 11:11).
It is important to note that the present heavens are exclusive of the Kingdom of God; that is, they are outside it. Although the Kingdom of God is in heaven, a man can get to heaven and still be outside the Kingdom, while a man on earth may already be inside the Kingdom. When a man gets to heaven without substantial work of salvation being done in his soul, he will have to journey to get to the Kingdom. This journey may take a long while because heaven is larger than the earth and there are many heavens.
The nature of the souls of the advanced world (developed countries) is such that they are in unrest; they labour and are heavy laden. They bother themselves about groundbreaking advancements like exploring and colonizing other galaxies. Our Father crafted all the astronomical bodies in their beauty. And to know Him requires a never-ending learning. Satan must have been so ambitious (unholy ambition), to think that he could overthrow God.
The will of God is important to God; it is also important to Satan. Hence, he does not want believers to know it, because that would mean judgment for him. The will of God is life; while the perfect will of God is everlasting life. It is better to enter into life maimed than be whole and not enter life (Matt. 18:8-9). This means that we should not be merciful unto those things that stop us from entering into the Kingdom but cut them off. To enter into life is to enter into the Kingdom. Reading from Matthew 18:1, Jesus was answering a question the disciples raised concerning entering the Kingdom. Thus, in verses 8 and 9, Jesus called the Kingdom 'life'.
The key to entering the Kingdom is doing the will (Matt. 7:21). The will of God is the program of life; the things that we must do to have life. The will is the life of God that must be heard, known and done in order to have life. It is the doing of the will that translates into having life. The Kingdom of Heaven is synonymous with the Kingdom of God. The word ‘heaven’ is gotten from ‘heave’ which means to exalt. Thus, the Kingdom of God is the exalted life of God; that is, God heaved His dominion/life, separated and lifted it above other lives. The Kingdom does not mean going to heaven but living out a lifestyle that is of the heavenly kind.
A man can possess this heavenly life while on earth as he does the will of God. A man can do the will until he enters into the life (the will). A man first receives the seed of life and continues to do it until the life overwhelms him. At this point, he has entered into the life and is not just a practitioner of the life but now has a dominion of that life.
Inside God’s Kingdom, there is the Kingdom of Christ. The Kingdom of Christ is manifest in two folds: the Dominion of Life (or righteousness) and the Dominion of Peace. A man can be Christ but has not yet obtained a dominion because He has not yet done Christ to the point of entering into the dominion of Christ. To enter life is to have the dominion of that life. We should make sure that we enter dominion, and not just to hear and teach it only. Preaching and teaching is not a sign that a man has entered dominion; those are but assignments. Only doers of God’s will are given dominion. We should do Christ until we enter Christ. A man can be hearing Christ but be slow at obeying Christ. A man who is sojourning is conquering spirits. You must go against the rebel holders of authority to assail in this Kingdom.
God did not give the present heaven to man but to angels. God prepared His throne in the heavens (plural) and put His Kingdom there. His Kingdom has been in the heavens for a long time (Ps. 103:19). Although this Kingdom is the throne and has been in the heavens, it is not of the heavens; it is higher than them. The angels have seen the dominion of God’s Kingdom and acknowledge that it is higher than theirs. God made the heavens, put His throne there, and all the creatures in it, bearing us in mind. After creating heaven, He created the earth and put man in it.
The church is a house of knowledge and the children of God should be taught until they know God completely. The psalmist said ‘bless the Lord O my soul’, when he was listing the heavens (Psa. 103:22). “O my Soul” is the heaven of earth. It is an attachment to the last angelic order. That soul is the realm of the living soul and is a kind of heaven that is unlike the heavens of angels. The souls of angels are a kind of spirit. Kingdom is not just handed over to the spirit of a being; his soul must first have dominion. ‘O my Soul’ also has a spirit man, yet his soul is what is listed here. Therefore, all the other heavens must have their own souls also, even though they are spirits. The Works of His Dominion also have spiritual souls that are the lowest in the angelic realm. Below ‘O my Soul’ is earth that is flesh. The word ‘my’ speaks of the highest covenant that God can cut with souls in any realm. The Holy of Holies of God on earth is ‘My Soul’. A soul can’t be ‘My Soul’ except the soul has received ‘My Covenant’, ‘My Law’, ‘My Spirit’. This ‘My Soul’ is a heaven of the earth.
Tongues and Interpretation (1)
“Even things about the ordinances of heaven doth fascinate man, but you ought to learn them, even the precepts of heavens, even the order of how heavens are arranged. For you have to know them and be skillful in them. As you know them, you will be skilled enough to know the ordinances and laws that govern Me that sits on the throne. For you see, even the laws that govern Me are the laws that I used to give birth to My Son. But you cannot arrive at these ordinances if you are not fascinated and wowed; if you don't give diligence to how heavens are arranged. Know heavens so that you might also come to know Me.”
(Message continues…)
Ezekiel 36:26-27
A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them.
There are two kinds of heart: a new heart and a heart of flesh. God will put His spirit in the heart of flesh. ‘Spirit’ in verse 27 refers to laws. Paul calls a heart of flesh, fleshy tables of the heart (2 Cor. 3:3). We will not get the fleshy tables of the heart in one day. Men with fleshy tables are those who have obeyed the second heaven and are ready for the third heaven. The transition to the third heaven takes out the stone from the heart completely. The new spirit takes out the heart of stone. The characteristic of a stony heart is a heart that cannot hear or tremble when God speaks. We all had this character but we are gradually losing it.
Ezekiel 36:24
For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
It will require taking us out of heathen countries. The inheritance of being numb to God when He speaks are characteristics of Gentile countries. These heathen countries are the kingdoms of this world: the world where the power of Satan reigns. When They take us out of these countries, they sprinkle water on us. ‘I will bring you out’ means that it’s a journey. We must hear to move (Rom. 1:17). We need the word of Christ to take us out of the heathen nation to the kingdom of God. We need this power to take us out of the power of darkness and turn us to God. This process involves that when we have been taken out, we will have changed in our souls. The Jewish nation has not fulfilled this; they have been taken out physically but not spiritually.
Ezekiel 36:25
Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
In the New Testament, taking us out is done by leading. Washing and cleansing have to take place for this to happen. The first land was the wilderness; and there, operations of cleansing began. Giving one a new heart involves a process that will cause one to be cleansed from his idols. Then, They will write upon his heart to get a new spirit and a heart of flesh. This turning is a reconstruction because Satan has previously turned the heart of flesh into a stone. You become stony to the dominion of God and responsive to the kingdom of Satan. But when you are a fleshly table to God, you become a stone to Satan. You do not listen to Satan but are highly responsive to God.
Before a new spirit is given, a man ought to have a new heart (Eze. 36:27). The fleshy heart is called ‘my heart’ and it’s for ‘my spirit’. It is a different heart and it will produce a heart for immortality. This will happen when the heart begins to keep God’s statutes and walk in them.
Ezekiel 36:29-30
I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
God does not just want to cleanse us but save us. Salvation comes from being saved from all your uncleanliness. Then, that man will begin to call for the ‘corn’ of eternal life. This corn is the hidden manna. This tree is the tree of life. Here, you can see Christ, everlasting life and eternal life.
Ezekiel 36:31
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Such a man will get to a place where he will abhor his evil ways. You won't only resist them, you would hate them. They would no longer be enticing or interesting. This is not referring to initial sanctification at the new birth. What the Holy Ghost did at the new birth is not permanent; it needs to be written or engraved. A man needs stature to remain in a state where he will keep abhorring these things because if he is not careful, that which he has begun to detest can still be revived.
Ezekiel 36:27-28
And I will put My spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them. And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
It would take you having ‘My spirit’ written upon your fleshy tables and doing 'My judgement' for you to come into a personality that can dwell in the land. All heavens are different lands. God physically created the heavens and the earth to explain dominion. The lowest heavens are Works of His Dominion. The phrase ‘O my Soul’ represents a realm that is an attachment to that heaven or a heaven of the earth.
God created many men (angels) in the different strata of heaven (cherubs, dominions, mights, etc). But on earth, ‘O my Soul’ is only one man and one woman. God put all the design of nature in that one man. He wanted him to populate it with men. In other heavens, many dominions were created. They were already created in multiplication - many principalities, many powers, many mights, many dominions. On earth, He created one man to be split into many.
God’s dominion influences all the heavens. Those who excel in strength and do His commandments are directly under the kingdom of God (Psa. 103:20). The beings are being mentioned instead of the habitats to show that the dominions are in beings. Heavens are really not the habitation but the beings.
When angels were created they were already heaved or raised. We were not born raised but are going to be raised. The angels were made raised without doing anything. We are learning eternal life to become witnesses. We do not become witnesses of eternal life in one day. We must have done obediences of eternal life. We learn eternal life until we ooze out eternal life.
What the angels do as commandments is a profession to them, not for their raising. They are already heaved and are only practitioners of the commandments that they do. For us, we will first be raised by the commandments until it becomes our profession; then we become practitioners of them. Adam too was raised or heaved for the earth. He did not learn the process of becoming a son of man and a son of God; he was already made so. The highest son of man is the least son of God. There are sons of men that were sons of God such as the men in Genesis. These men were present in the heaven of the earth - Adam’s heaven. This heaven is divided into strata and has its highest plain.
Spiritual wickedness dwell in high places (Eph. 6:12). These high places are in the heaven of Adam or heaven of earth. John was a son of God, but not in the same stature as Adam. Adam was made risen but John was raised. John rose higher than Moses in sonship. John may be regarded as a kind of ‘O my Soul’ that is made up of men who dwell in the Holy of Holies of the earth in different levels. These men were witnesses to ‘O my Soul’ such as Moses, Enoch, Abel etc. These are called spirits of just men. These have passed 'new spirit' and 'heart of flesh' of the earth. Hence they have proceeded to inherit ‘My heart’ and ‘My spirit’.
Psalm 103:19-22 speaks of the realm of the present alignment, not of the World to Come. Thus, ‘O my Soul’ is the least heaven and the highest earth. It is earthy and not heavenly. Adam was earthy. People with this highest law had the ‘my spirit’ of the earth. These men (Enoch, Moses and Elijah) were taken physically because they all had that covenant of ‘my heart’ and ‘my spirit’. This travel cannot be taken with ‘new spirit’ alone. You need ‘My heart’ and ‘My spirit’ to inherit God.
Above the realm of ‘O my soul’ are All His Works in All Places of His dominion (Psa. 103:22). These ones are not doing anything; they are only raised to the first heavenly realm. This speaks of entrance into the kingdom. ‘O my soul’ is a type of those who are going towards the Kingdom. There are many kings of earthly dominion who desire to see these things because they know that their earthly dominion is not the actual dominion (Matt. 13:17).
‘All His Works’ dwell in the courts of our God. Brass is the glory of the Outer Court that covers all the works there, including the brazen laver and brazen altar. The pattern that was used to describe dominion in the time of Nebuchadnezzar is similar to this pattern (Dan. 2:31-33). Metal begins from iron, which is easily corrupted, unlike brass, silver and gold. These metals speak of various levels of dominion. These strata are being sustained by certain laws. Iron only speaks of strength that it uses to break into pieces. It doesn't speak of glory, unlike brass, silver and gold that vary in increasing glory. Our age, despite being very technological, is the lowest and can be likened unto iron mixed with clay. Glorious times have passed.
The first heaven is the world of brass. Although the brazen realm is in the kingdom, they are only glorious and do nothing. In other words, what they do is not qualified to be called works in the sight of God. In Israel, the Levites are brass, the priests are silver and the high priest is gold. Thus, the Levites are some form of a priest who cannot offer and whose works do not count in the sight of God. In the kingdom, some works do not count. God told Aaron that the Levites were given to him (Num. 3:9). It is honourable for Levi to serve Aaron. Yet a warrior in Israel is not equal to a Levite who ministers to Aaron and serves in the tabernacle. A farmer who is busy is doing nothing. The least work of glory is service in the outer court. To work is to reach God; to God, that is higher than being king in Israel.
While the Levites cannot reach God, they help those who work to reach God. All Israel are actually Levites, but those who serve in the office of Levites are those who have drawn closer to God. Israelites are believers who want to enter into heaven. The Levites are in the kingdom unlike the other Israel who have not journeyed into the kingdom. Israel are onlookers but God wants them in the kingdom. Kingdom work is different from the activities of those outside the kingdom. Outside the Kingdom are also prophets who do various things like foretelling or miracles. The only thing that makes a man come into the kingdom is doing the will of God.
When a man enters the kingdom, he is enrolled into another learning. Levi is supposed to be learning from the priests. The New Testament shows a progressive order. The Old Testament and heavens are a shadow and do not give room for changing estate. The New Testament has an order of migrating. The city that we are going into is a continuing city; an ever-changing city. The city moves as often as men come into the city and grow up in its ranks. The city continues into the ages.
You come into the second heaven with a new heart. You cease to be a Levite. A new-heart being are priests who carry out functions in the outer court. A new heart is developed from the brazen altar until it lifts the veil to enter into the Holy of Holies for the new spirit. The new spirit cannot be found except through the menorah. A new spirit is the shewbread. As you eat it, the heart becomes a heart of flesh. The heart of flesh is the altar of incense; it is a heart that can offer incense unto God. It is this heart that can reach God from the holy place. A heart of peace is the heart of flesh that is ready for the everlasting gospel.
The heavens are stratified into first life, second life and third life and are accessed by the good will, acceptable will and perfect will respectively. All those wills are dominions. Heavens are dominions. One must continually do Christ until he enters the kingdom. Kingdom doers are going to afterwards do the will of the Father. Those who have entered the kingdom must do something for them to progress beyond the point of entrance.
Hebrews 13:20
Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do His will, working in you that which is well-pleasing in His sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
The perfect will of God is for the everlasting kingdom. Only those who have perfected the will of God will access this glory. We perfect the will of God for a perfect life, which is the dominion that is of God. No man can operate this glory if he is not perfect. Eternal life is a life for those who are perfect, as the heavenly Father is perfect (Matt. 5:48). God is doing something; He is doing His perfect will that drives His dominion. Without the perfect will, a man will be unable to carry out His dominion.
There are two realms in salvation: everlasting and eternal salvation. Everlasting salvation will be given to us as a result of our obedience while eternal life is a reward. The everlasting life is a routine that the heavenly Father keeps. God is the judge of all lives. He preserves lives, saves lives and removes that which will contaminate the rest. He is a keeper of life and preserves them by judgement. He has brought Jesus into this life and also wants to bring many others into this life (Heb. 2:10). This is bringing sons to glory. God can bring nations into the hand of the one who has been made perfect. He promised those who overcome that He will give them the rod of iron to rule all nations, and He would give them the morning star.
There is a skill of judgement and discernment that must be given to us. We must grow with discernment. Wherever the throne of God has been installed and the dominion of God has been attained, it is capable of many unimaginable things. We cannot imagine what God would manifest around such places.
Prophecy
“I will install in place of the earth, rivers that can never run dry. I will raise emissaries with judgement. I will give judgement to many and I will position many on earth. Nations will drink from this fountain. They will keep drinking, for you see, you cannot separate the river of life from My throne. The river of life is a production of My throne. The water of life is a restoration of judgement back to man.
They must first drink because they must be thirsty. They will drink first before they eat. They will keep on drinking by the river course until they get to the throne. I will cause men to feed nations with My water. They will drink and drink, as you are drinking now, and you will keep drinking. You will keep drinking until you will thirst no more and overcome. As you drink and are faithful by the waters, I will restore the nature out of the water of life into you. Drink it!
I will keep serving you until you have drunk and now have the fountain in you. After you have drunk, you will eat of the tree of life. You must drink until you overcome. You will drink till you are put above. You will drink everlasting life until you eat of the eternal tree. Keep drinking; don’t stop. Your drinking is not of your doing. It is the Lamb in the midst of the throne that is leading you across the river; across the fountain, causing you to drink and take. I am opening fountains and I will open yet more until you have drunk all of the fountains of the waters of life freely.
When you have drank out of the fountain and as you are drinking from the fountain - in the fountain is food - you drink and eat until you are fed to overcome the dragon. After you overcome, I will bless you again and bless you for eternity.”
Tongues and Interpretation (2)
“I have shown you to a great measure My heart, My intentions and My movement in your generation. For there is so much investment in this generation and I will reap fruit from this generation. I have sent you and preserved you as a light in very dark times, and as a light, I have equipped you, and am equipping you as a light; as a light to remain lit; not to be snuffed out, put out, tainted by corruption, that will remain as a place where My judgement can be found on the earth. A landing pad for the greater work that will be done before the ages come. I will have fruit in this generation.
I have spoken over you today for the preservation of the fountain. You are the preservation of this fountain. You are the fount that will fount in the four corners of the earth and supply to many that are parched. I hear the cries of many scattered abroad in parched lands looking for drink. I hear their cries and I am raising you to supply. I will reap fruit from this generation. I say that you keep focus because I am not through with you yet. I am still working, even to unearth the fountain. It will flow and it will be felt around the world, in those dark regions and corners where men are crying thinking that they are forgotten. I am raising you and founting you, that you may flow into these corners. Keep focus and allow me to build; allow Me to unearth your fount that you may flow. You will flow because I will have fruit in this earth.”
Message Ends.