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The book of Hebrews is a wonderful picture of what we cannot physically see, as yet. Although this event of the sitting of our Lord on the throne could not be seen by us, it had been prophesied over and over in the Old Testament. The beginning of the gospel in Acts of Apostles also acknowledged His seated position at the right hand of the Majesty on High. This chapter both paints the position of Jesus and separated Him from other dominions. It showed us that whereas these thrones are heavenly, the throne of our Lord is more heavenly.

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The demand of the hour is that we heighten our obedience. The agenda of God is being made so clear so that we would neither run with uncertainty nor fight as one who beats the air (1 Cor. 9:26) but walk circumspectly as wise (Eph 5:15) and end up in the right destination. One of the clear instructions that have been handed over to us this year is to do the will of God on earth as it is done in heaven. Jesus, in teaching the disciples how to pray, taught them how not to pray. We are not to pray as orphans or the heathen knowing fully well that God cares about our needs.

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Prophetic characters can be very interesting. For instance, there is such an accurate parallel between the descent of Jonah and his prayer in the belly of the fish with the prayers of Jesus in Hell. The prayer of Jesus prevailed from Hell to the highest height of heaven and, by reason of this, the glory of the Father went to Hell. The day the glory of the Father raised Jesus from the dead, Hell lost its potency and dread. It was not only the body of Jesus that was raised; He was raised in His spirit, soul and body because death ravaged those compartments. This is according to the prophecy of scriptures that says He was made an offering for sin (Isaiah 53:10)

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What was stolen from man through disobedience, was an understanding that once made Adam the King of the earth (Ps. 8:4-8; 82:5). What man (i.e. you and I) should have attained unto had Adam disobeyed the devil or obeyed the commandments God gave him, was an understanding packaged in the tree of life (1Jn. 5:20). What reduced Nebuchadnezzar from being the greatest king on earth into a beast that would live in the forest for seven years, was that his understanding was withdrawn. What informs the reign of sin in men is a darkened understanding, and what informs a reign (dominion) over sin, is an enlightened understanding (Dan. 4:30-34, Eph. 4:18). In like manner, what has limited many believers (till date) from coming into a spiritual understanding of the actual faith of the New Testament, is their inability to selflessly use the word that can only introduces righteousness (i.e. the milk of faith), as a leverage to embrace the actual word that teaches or unveils (God’s) righteousness; i.e. the word of righteousness (Heb. 5:12-13).

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There are certain scriptures meant for specific seasons and they will not open until the time appointed. The scripture is not a mere book; it is a work of spirits that will not grant men access until the time for it has come.

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I perceive strongly that this Convention is a double feast because the High Priest is coming with a double operation. This double operation is a feast of both Christ and God. The day of God that we are coming into is the day of the judgment of the accuser of the brethren.

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The gospel which is the Lord’s tidings has its own affliction. There is a difference between hearing the gospel and partaking in it.

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Salvation is an inheritance to be obtained. The glory of God can only be found in salvation. No one can touch the glory of God without first coming into salvation.

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Salvation has been defined by the whole church as being born again and living a holy life but there is so much more to salvation than we have seen.

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