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“For this is my blood of the new testament, which is shed for many for the remission of sins.” (Matt. 26‬:28‬). Sins cannot go until they are remitted. The blood is the answer to healing the soul; it is the propitiation for removing sins. The blood is not the tool for conversion or repentance, rather, the purpose of the blood is to address sin. What makes one repent is the bread. The bread is a gift of light. The bread is the word of God; it is the word of the blood. The bread is what is taken first, and it opens the eyes (Luke 24:30-31).

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"Who shall ascend into the hill of the LORD? or who shall stand in his holy place?" (Psa. 24:3). We are in the morning light season of our arrival on the mountain of the Lord. In this season, the sun will shine upon those who are on the mountain. There is a purity of heart that is expected on this mountain. It is not a purity of heart that comes as a result of the season of refreshing but a purity of the heart of restitution.

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We must come into a place of fear. When we are learning God, we must learn fear. We must learn to cover the nakedness of fathers. It is unholy to discuss the shortcomings of fathers. Those who come to Zion have had their sins taken care of by obeying the instructions of Christ; they did not just learn Christ, they used Christ and have obeyed righteousness.

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Jesus is the only one who knows how to build the house that will eventually make Him physically come to catch up a church. Thus, His ministry is His appearance wherein He will raise Himself in ministers and possess ministers who will minister with Him at different degrees until they can minister with Him a hundred percent.

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The first stage to the reign of God’s kingdom is fruit-bearing (Gen. 1:28). There is an amount of fruitfulness stemming from the manifestation of the obedience of the Kingdom, that one would bear that would give God a legal ground to arrest every activity stemming from a false kingdom.

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(John 3:3). The essence of being born again is to give our souls a leverage to see the Kingdom of God. The kingdom of God is in three strata — Righteousness (the Outer Court), Peace (the Holy Place) and Joy (the Most Holy Place) (Rom. 14:17). Joy represents everlasting life, while righteousness and peace (or life and peace) constitute Christ. A man cannot come into the understanding of these without the New Birth.

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What the new testament apostles and prophets did, using the Old Testament Scripts to preach Christ and lay Him as foundation, is clearly a work of wisdom (1 Cor. 3:10). The materials they (including Paul) were handling were not like those Aaron handled ‒ blood, the life of bulls and goats ‒ but materials that had wisdom to divide the things contained in the blood of Jesus. The blood of Jesus is the life of Jesus. It contains the ordinance of life and peace, which is the covenant of Christ; it also contains the everlasting covenant and the eternal covenant. Hence, it can only be divided by wisdom. When revelation comes to us, it comes through wisdom and understanding (Prov. 4:7). Wisdom can be likened to gold and understanding likened to silver (Prov. 16:15-16).

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“Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;” (Heb. 3:1). To consider the Lord Jesus is to consider His person and also the process of His building. We are to pay attention to Jesus because He is the model of the building; He is the one we ought to look like.

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The will of a man makes him selfish and limits him. Until a man finds God’s will, such a man cannot really find fulfilment. Every saint should be an interpreter of the will of God. Jesus lived for nothing but to please God, and until a man comes to this status quo, he has not really started what God wants a man to do.

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