Transcribed messages

Living hope is a hope that can only be appreciated by reason of the words of everlasting life. In the word of everlasting life is the hope of Eternal Life. It is in everlasting life that we can appreciate being made eternal. The hope in Christ is everlasting life. Every Christ’s cry is to be made everlasting. We journey from hope to hope. To be made everlasting is to return to the Father; it is to go to the Father. How we know a Christ is that there is a desire for everlasting things.

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Man can be classified based on the kind of life in him. He can be spiritual, divine or eternal. A divine man is higher than a spiritual man. A man can be stuck in being spiritual and not press to become divine. If he is not pressing towards being divine, he would insult those that are pressing toward divinity.

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There is a company God is raising that will follow the Lamb through and through because of the everlasting seal. Adam did not have that seal; He was not yet a temple or a full house because he had not kept the tiding that was delivered to him (1 Tim. 3:15). We must understand that if Adam could despise that tiding, then we also can come short of it. As glorious as Eden was outwardly speaking, it could not satisfy the soul of Adam. Likewise, there is nothing under the sun that can satisfy the soul.

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The gate is positioned according to the Eastern way because that was the place God came from. In Genesis, God planted a garden in the East of Eden (Gen. 2:8) because ‘East' means something to Him. God came from the East, and this is why the way of the East is God’s way. The Eastern way is short. It is consecrated and hallowed; this means it can never be operated by or opened to just anyone. This is a path that is dedicated to God, for it is a way (or manner) above creation.

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There are two sides to promises: the promise of God’s inheritance and the promise of God’s reward. Although the Holy Ghost is also a promise by God (Acts 2:33), there are promises of a high life in God. The Holy Ghost also has its word and corresponding life. The apostles in the book of Acts were told to go preach the word of the life of the Holy Ghost (Acts 5:20). This means that there is a life which the Holy Ghost gives, it is the faith in the Lord Jesus (Eph. 1:15).

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(Heb. 7:26-28). There is a temple of the tabernacle of God in heaven. Jesus could not officiate the ministry of the high priest on earth because there were other priests there; that was why He passed into heaven to serve in the heavenly tabernacle. Jesus used heavenly things to offer in that tabernacle; He purified the heavenly things using a better sacrifice – His blood (Heb. 9:19-23). Jesus represents all manner of sacrifices that are meant for purification in the tabernacle, like in the Old Testament pattern which was a copy of the one in heaven (Exod. 25:9, Heb. 8:5).

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“Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.” (Heb. 1:4). The reason Jesus' name is more excellent than that of the angels is because His inheritance differs from theirs and it commandeered Him a better name (nature). The angels also have a level of inheritance, but it is one of a lower kind. Jesus’ name was not just bestowed on Him; He was made qualified for it because He obeyed God and sat on the throne. Thus, He was made higher than the heavens and separate from sinners (Heb. 7:26). If we do not obey God, we would never sit on the throne.

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The Lord wants to do a quick work in us if we yield to and obey the teachings that are coming to us. This is not a season for talk; we must do and obey commandments. The realm we are pressing into is so real and tangible that our enemies, who are the enemies of God, would make war with us. As such, we need to make resolutions to be wise in order to overcome the enemy this season.

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The Holy Ghost will not create the same ambience as the Father because not all fellowships have the same spirit. There is an ambience of the Spirit that the Father cannot enter; such is the kind that is between us and the Holy Ghost. The ambience that the Father can enter is called the presence of God. When the Holy Ghost creates this ambience, then the Son and the Father will be present there. This ambience is premised on truth.

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